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Imagining the Kingdom: How Worship Works

Baker Academic (2013)

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  1. Technics and Liturgics.Jeffrey P. Bishop - 2020 - Christian Bioethics 26 (1):12-30.
    It is commonly held that Christian ethics generally and Christian bioethics particularly is the application of Christian moral systems to novel problems engaged by contemporary culture and created by contemporary technology. On this view, Christianity adds its moral vision to a technology, baptizing it for use. In this essay, I show that modern technology is a metaphysical moral worldview that enacts its own moral vision, shaping a moral imaginary, shaping our moral perception, creating moral subjects, and shaping what we imagine (...)
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  • Common Ritual Knowledge.Joshua Cockayne - 2019 - Faith and Philosophy 36 (1):33-55.
    How can participating in a liturgy allow us to know God? Recent pathbreaking work on the epistemology of liturgy has argued that liturgy allows individuals to gain ritual knowledge of God by coming to know-how to engage God. However, since liturgy (as it is ordinarily practiced) is a group act, I argue that we need to give an account to explain how a group can know God by engaging with liturgy. If group know-how is reducible to instances of individual know-how, (...)
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  • Philosophy and liturgy part 1: Liturgy and philosophy of action.Joshua Cockayne - 2018 - Philosophy Compass 13 (10):e12547.
    In this article, I summarize recent work on the philosophy of liturgy. In part 2 of this article, I consider how liturgy can provide a way of knowing God personally. I outline accounts of acquiring phenomenal knowledge, practical knowledge, and propositional knowledge by participating in liturgy.
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  • Religious F aith in the Unjust Meantime: The Spiritual Violence of Clergy Sexual Abuse.Theresa Weynand Tobin - 2019 - Feminist Philosophy Quarterly 5 (2).
    Clergy sexual abuse is both sexual and psychological violence, but it is also a paradigmatic case of spiritual violence that rises to the level of religious trauma. In this paper I argue that the spiritual violence of clergy sexual abuse diminishes, and in some cases may even destroy, a survivor’s capacities for religious faith or other forms of spiritual engagement. I use and illustrate the value of feminist methodology, as developed and advanced by Alison Jaggar, for generating and pursuing philosophical (...)
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