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  1. How to Get out of the Labyrinth of Time? Lessons Drawn from Callender.Jerzy Gołosz - forthcoming - Logic and Logical Philosophy:1-24.
    Callender [2017] claims that contemporary science demonstrates that there is no objective present and no objective flow of time, especially since all sensed events come from the past, our various senses need different amounts of time to react, and there are enough asymmetries in the physical world to explain our experience of time. This paper holds that, although Callender’s arguments for the subjectivity of the flow of time are unconvincing, the scientific discoveries and arguments he indicates can still be applied (...)
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  • Upływ czasu i ontologia.Jerzy Gołosz - 2011 - Kraków, Polska: Jagiellonian University Press.
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  • Presentism and the Notion of Existence.Jerzy Gołosz - 2018 - Axiomathes 28 (4):395-417.
    The aim of this paper is to make presentism a dynamic view of reality by basing it on a notion of dynamic existence, that is, on a notion of existence which has a dynamic character. The paper shows that both of the notions of existence which are used in metaphysical theories of time have a static character and, while such a notion is useful for eternalists, it is useless for presentists if they want to make their view able to remain (...)
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  • Infinity and the past.Quentin Smith - 1987 - Philosophy of Science 54 (1):63-75.
    infinite, and offer several arguments in sup port of this thesis. I believe their arguments are unsuccessful and aim to refute six of them in the six sections of the paper. One of my main criticisms concerns their supposition that an infinite series of past events must contain some events separated from the present event by an infinite number of intermediate events, and consequently that from one of these infinitely distant past events the present could never have been reached. I (...)
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  • Agency and the A-Series.Roman Altshuler - 2009 - Southwest Philosophy Review 25 (1):153-161.
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  • The Impossibility of Token-Reflexive Analyses.Quentin Smith - 1986 - Dialogue 25 (4):757.
    Reichenbach, for example, believes that "1" has the same extensional meaning as "the person who utters this token", and Smart believes that "now" means the same as is simultaneous with this utterance” (where the italicization of the "is" indicates it is tenseless). But if a tokeri 1 of’ ’I’ , refers to itself, it has a different reference than a token.
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  • (1 other version)Temporal indexicals.Quentin Smith - 1990 - Erkenntnis 32 (1):5--25.
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  • Czy istnieje upływ czasu?Jerzy Gołosz - 2010 - Filozofia Nauki 18 (4):97 - 120.
    The article explores the strategy of reconciliation of the idea of objective flow of time with science. In the first part of my paper, I analyze different conceptions of the passage of time and ponder on how we should understand it. The second part is de-voted to the problem whether there is the passage of time in science.
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