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  1. Free Will Denialism as a Dangerous Gamble.Saul Smilansky - 2024 - Diametros 21 (79):119-131.
    Denialism concerning free will and moral responsibility combines, in its minimal form, the rejection of libertarian free will and the rejection of compatibilism. I will address the more ambitiously “happy” or “optimistic” version of denialism, which also claims that we are better off without belief in free will and moral responsibility, and ought to try to radically reform our moral, social and personal lives without such beliefs. I argue that such denialism involves, for various reasons, a dangerous gamble, which it (...)
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  • Overpunishment and the punishment of the innocent.Saul Smilansky - 2021 - Analytic Philosophy 63 (4):232-244.
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  • The Idea of Moral Duties to History.Saul Smilansky - 2021 - Philosophy 96 (2):155-179.
    History is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind.Edward Gibbon,The Decline and Fall of the Roman EmpireI argue that there are duties that can be called ‘Moral duties due to history’ or, in short, ‘Duties to History’ (DTH). My claim is not the familiar thought that we need to learn from history on how to live better in the present and going forward, but that history itself creates moral duties. In addition to those (...)
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  • Contribution, Replaceability and the Meaning of Our Lives.Saul Smilansky - 2021 - Theoria 87 (6):1481-1496.
    I explore some surprising results concerning positive individual contributions, focusing on those made in one's job or in the position one holds. The replaceability of most people on the job or in positions of influence threatens our common sense notion of contribution. Two concepts of contribution are distinguished, and help to limit the sense of paradox, but do not completely eliminate it. The ideal of making a contribution that would not be done were one not to do it is seen (...)
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  • Black magic and respecting persons—Some perplexities.Saul Smilansky & Juha Räikkä - 2020 - Ratio 33 (3):173-183.
    Black magic (henceforth BM) is acting in an attempt to harm human beings through supernatural means. Examples include the employment of spells, the use of special curses, the burning of objects related to the purported victim, and the use of pins with voodoo dolls. For the sake of simplicity, we shall focus on attempts to kill through BM. The moral attitude towards BM has not been, as far as we know, significantly discussed in contemporary analytic philosophy. Yet the topic brings (...)
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  • Punishing the Dead.Saul Smilansky - 2018 - Journal of Value Inquiry 52 (2):169-177.
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