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  1. Navigation and Newsprint: Advertising Longitude Schemes in the Public Sphere ca. 1715.Jeffrey R. Wigelsworth - 2008 - Science in Context 21 (3):351-376.
    ArgumentThis article examines advertisements for potential solutions to the problem of longitude during the year following the announcement of the maximum £20,000 reward in the summer of 1714. While there have been many studies of the race to determine longitude, advertisements have not received close scrutiny. Little attention has been paid to the commoditization of longitude in the marketplace of public science sold within London's public sphere. Although books and lecture series dominated public science in eighteenth-century England, longitude ads are (...)
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  • Rethinking the message of the church in the 21st century: An amalgamation between science and religion.Dirk G. van der Merwe - 2019 - HTS Theological Studies 75 (4):1-9.
    Throughout its history, Christianity has stood in a dichotomous relation to the various philosophical movements or eras that took on different faces throughout history. In each period, it was the sciences that influenced, to a great extent, the interpretation and understanding of the Bible. Christianity, however, was not immune to influences, specifically those of the Western world. This essay reflects briefly on this dichotomy and the influence of Bultmann’s demythologising of the kerygma during the 20th century. Also, the remythologising of (...)
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  • Conceptual Frameworks on the Relationship Between Physics–Mathematics in the Newton Principia Geneva Edition (1822).Raffaele Pisano & Paolo Bussotti - 2022 - Foundations of Science 27 (3).
    The aim of this paper is twofold: (1) to show the principal aspects of the way in which Newton conceived his mathematical concepts and methods and applied them to rational mechanics in his Principia; (2) to explain how the editors of the Geneva Edition interpreted, clarified, and made accessible to a broader public Newton’s perfect but often elliptic proofs. Following this line of inquiry, we will explain the successes of Newton’s mechanics, but also the problematic aspects of his perfect geometrical (...)
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  • Atheism, Atoms, and the Activity of God: Science and Religion in Early Boyle Lectures, 1692–1707.Paul C. H. Lim - 2021 - Zygon 56 (1):143-167.
    The last‐half of seventeenth‐century England witnessed an increasing number of works published questioning the traditional notions of God's work of creation and providence. Ascribing agency to matter, motion, chance, and fortune, thinkers ranging from Hobbes, Spinoza, modern‐Epicureans, and other presented a challenge to the Anglican defenders of social and ecclesiastical order. By examining the genesis of the Boyle Lectures that began in 1692 with a bequest from Robert Boyle, we can see that while the Lecturers—three of whom will be examined (...)
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  • Isaac Newton y el problema de la acción a distancia.John Henry - 2007 - Estudios de Filosofía (Universidad de Antioquia) 35:189-226.
    La acción a distancia se ha considerado muy a menudo como un medio de explicación inaceptable en la física. Debido a que daba la impresión de resistirse a los intentos de asignarle causas propias a los efectos, la acción a distancia se ha proscrito como sinsentido ocultista. El rechazo de la acción a distancia fue el principal precepto del aristotelismo que fue tan dominante en la filosofía natural europea, y hasta hoy permanece como un prejuicio principal de la física moderna. (...)
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  • Readers of the first edition of Newton's Principia on the relation between gravity, matter, and divine and natural causation: British public debates, 1687–1713.Steffen Ducheyne & Jip Besouw - 2021 - Centaurus 63 (2):381-395.
    In this article, we document how, in the public arena, British readers of the first edition of Isaac Newton's Philosophiae naturalis principia mathematica (1687) tried to make sense of the relation between gravity, matter, and divine and natural causation—an issue on which Newton had remained entirely silent in the first edition of the Principia. We show that readers attached new meanings to the Principia so that parts of it migrated to a different intellectual debate. It will be shown that one (...)
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