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Switch to: References
Citations of:
Continental philosophy since 1750: the rise and fall of the self
New York: Oxford University Press (1988)
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ABSTRACT This study bears upon the ‘Heidegger case,’ that is, the relation of Heidegger’s philosophizing to his political involvements as Rector of the University of Freiburg 1933-4, and his subsequent silences on the subject of the Holocaust. I use the phrase ‘bears upon’ for Heidegger’s political involvement will serve as the ‘horizon’ for the study, my concern being the genesis of Heidegger’s position. Grounded in a musical ‘intuition’ and attunement, I take up the Nietzschean cipher for understanding proposed by Heidegger (...) |
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: Carol Gilligan's temporally embedded caring subjects reason in terms of relationships with and forward-looking responsibilities to others, and consider how their decisions will shape future ties. Subsequent work in philosophy and economics has had difficulty developing these aspects because of an underlying social ontology that excludes them. This paper draws on a heterodox tradition, post-Keynesianism, to develop an alternative social ontology and an analysis of material life that takes time fully into account. |
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This article is an introduction to Herbart's monadology. It discusses the fundamental concepts of his monadology and its similarity to Leibniz's monadology. A final section discusses the vexed question of Herbart's realism. It is argued that Herbart is more a transcendental idealist than a realist. |
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Recent research has found diat family caregivers do not discuss their caregiving in terms of tasks but instead describe their care as shaped by concerns, commitments and goals. The purpose of this paper is to challenge the ways in which nurses approach die family caregiving process and to explore possibilities for evolving nursing knowledge by questioning existing practice in die light of developing insight into die ways in which being a family caregiver is meaningful. A critique of die philosophical orientations (...) |
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Carol Gilligan's temporally embedded caring subjects reason in terms of relationships with and forward-looking responsibilities to others, and consider how their decisions will shape future ties. Subsequent work in philosophy and economics has had difficulty developing these aspects because of an underlying social ontology that excludes them. This paper draws on a heterodox tradition, post-Keynesianism, to develop an alternative social ontology and an analysis of material life that takes time fully into account. |
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The following argument presents a refutation of the existence of God under a certain description, which, it will be maintained, is the only description that most traditional monotheists could accept. Therefore, either God, as defined by traditional monotheism, does not exist or something that might be called ‘God’ exists, but would not be acceptable to monotheism as truly being God. Either way, God does not exist. 1. |
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