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Social Psychology and Discourse

[author unknown]
(2008)

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  1. The Power of Analogies for Imagining and Governing Emerging Technologies.Claudia Schwarz-Plaschg - 2018 - NanoEthics 12 (2):139-153.
    The emergence of new technologies regularly involves comparisons with previous innovations. For instance, analogies with asbestos and genetically modified organisms have played a crucial role in the early societal debate about nanotechnology. This article explores the power of analogies in such debates and how they could be effectively and responsibly employed for imagining and governing emerging technologies in general and nanotechnology in particular. First, the concept of analogical imagination is developed to capture the explorative and anticipatory potential of analogies. Yet (...)
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  • Positioning: The discursive production of selves.Bronwyn Davies & Rom Harré - 1990 - Journal for the Theory of Social Behaviour 20 (1):43–63.
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  • Ubuntu as a Management Concept.Luchien Karsten & Honorine Illa - 2001 - Quest - and African Journal of Philosophy 15 (1-2):91-112.
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  • Explaining the unexplained: warranting disbelief in the paranormal.Andrew Mckinlay, Claudia Coelho & Peter Lamont - 2009 - Discourse Studies 11 (5):543-559.
    Psychologists have studied paranormal belief for over a century, but have been concerned with belief in the paranormal rather than disbelief. However, disbelief in the paranormal is a position in its own right and, for many, by no means a self-evident position. An avowal of disbelief is, therefore, a social phenomenon that may involve some interesting discursive work. This article examines the discourse of self-ascribed ‘sceptics’, and analyses how they warrant their expressed position when faced with an ostensibly paranormal event (...)
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  • Political Correctness between Wise Stoicism and Violent Hypocrisy.Lorenzo Magnani - 2016 - Philosophies 1 (3):261--274.
    This article aims at commenting in a novel way on the concept of political correctness, by showing that, even if adopting a politically-correct behavior aims at promoting a precise moral outcome, violence can be still perpetrated, despite good intentions. To afford in a novel way the problem of political correctness, I will adopt a theoretical strategy that adheres to moral stoicism, the problem of “silence”, the “fascist state of the mind” and the concept of “overmorality”, which I have introduced in (...)
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