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Basic moral concepts

New York: Routledge (1989)

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  1. The Practice of Networking: An Ethical Approach.Domènec Melé - 2009 - Journal of Business Ethics 90 (S4):487 - 503.
    Focusing on the virtue-ethics tradition, this article analyzes the practice of networking within the business context. First, it distinguishes three types of networking: utilitarian, emotional, and virtuous. Virtuous networking does not exclude utilitarian and emotional networking, but these latter forms should be practiced with reciprocity. It is argued that virtuous networking requires (1) acting with good faith, sharing honest goals, and participating in licit activities; (2) sharing information, knowledge, and resources with reciprocity and even with gratuity; (3) serving with justice (...)
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  • Between cognition and discourse: Robert Spaemann’s classical aspects of philosophizing.Piotr Stanisław Mazur - 2021 - Revista de Filosofia Aurora 33 (58).
    The German philosopher Robert Spaemann proposed a complex but incomplete concept of philosophy. It has features of a classical approach, but it is difficult to define what is classical in it. Its comparison to the contemporary version of classical philosophy developed by the Lublin School of Philosophy shows that Spaemann may be considered as a representative of a classical, though not metaphysical, manner of philosophizing. Both in philosophy, systematically perceived as a type of cognition, and history, perceived as a type (...)
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  • Review of Robert Spaemann's persons. [REVIEW]Arthur Madigan - 2010 - Journal of Religious Ethics 38 (2):373-392.
    This review presents the principal themes of Robert Spaemann's Persons: The Difference between ‘Someone’ and ‘Something.’ To be a person is not to be identical with one's teleological nature, but rather, to have that nature. Personal consciousness is necessarily temporal consciousness. Persons have a range of distinctively personal acts, such as recognizing and respecting one another, understanding their lives as wholes, making judgments of conscience, promising, and forgiving. All members of the human species, whatever their stage of development or limitations, (...)
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  • Universalism versus relativism in public relations.Hyo-Sook Kim - 2005 - Journal of Mass Media Ethics 20 (4):333 – 344.
    Choosing for whom to work is one of the most difficult ethical questions public relations practitioners have to address. This article attempts to examine the issue of client choice in the philosophical context of universalism versus ethical relativism. In this article, while acknowledging that differences between cultures exist, I argue public relations practitioners should take a universalistic approach in choosing their clients because ethical relativism itself is seriously flawed.
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  • Rationing of expensive medical care in a transition country—nihil novum?E. Krizova - 2002 - Journal of Medical Ethics 28 (5):308-312.
    This article focuses on rationing of expensive medical care in the Czech Republic. It distinguishes between political and clinical decision levels and reviews the debate in the Western literature on explicit and implicit rules. The contemporary situation of the Czech health care system is considered from this perspective. Rationing reoccurred in the mid 90s after the shift in health care financing from fee-for-service to prospective budgets. The lack of explicit rules is obvious. Implicit forms of rationing, done by physicians at (...)
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  • One Justice or Two? A Model of Reconciliation of Normative Justice Theories and Empirical Research on Organizational Justice.Natàlia Cugueró-Escofet & Marion Fortin - 2014 - Journal of Business Ethics 124 (3):435-451.
    Management scholars and social scientists investigate dynamics of subjective fairness perceptions in the workplace under the umbrella term “organizational justice.” Philosophers and ethicists, on the other hand, think of justice as a normative requirement in societal relationships with conflicting interests. Both ways of looking at justice have neither remained fully separated nor been clearly integrated. It seems that much could be gained and learned by more closely integrating the ethical and the empirical fields of justice. On the other hand, it (...)
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  • Ecosystems and society: Implications for sustainable development.Hartmut Bossel - 1996 - World Futures 47 (2):143-213.
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