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  1. A Dance Between the Reduction and Reflexivity: Explicating the "Phenomenological Psychological Attitude".Linda Finlay - 2008 - Journal of Phenomenological Psychology 39 (1):1-32.
    This article explores the nature of "the phenomenological attitude," which is understood as the process of retaining a wonder and openness to the world while reflexively restraining pre-understandings, as it applies to psychological research. A brief history identifies key philosphical ideas outlining Husserl's formulation of the reductions and subsequent existential-hermeneutic elaborations, and how these have been applied in empirical psychological research. Then three concrete descriptions of engaging the phenomenological attitude are offered, highlighting the way the epoché of the natural sciences, (...)
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  • Alfred Schutz’s Fragments on Social Roles as a Phenomenological Alternate to Mainstream Sociology.Carlos Belvedere - 2019 - Human Studies 42 (3):327-342.
    My aim is to collect and consider as a whole Schutz’s fragments on the sociology of roles. With this goal, I will classify the fragments into two sets according to their theoretical intention. First, I will consider Schutz’s discussion of Parsons’ theory of social action of the 1940s. I will show that Schutz focuses on criticizing Parsons’ objectivism and on retrieving the concrete ego as the performer of social roles. Second, I will account for Schutz’s intent to elaborate on a (...)
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  • Traversing boundaries: Clinical ethics, moral experience, and the withdrawal of life supports.Mark J. Bliton & Stuart G. Finder - 2002 - Theoretical Medicine and Bioethics 23 (3):233-258.
    While many have suggested that to withdraw medical interventions is ethically equivalent to withholding them, the moral complexity of actually withdrawing life supportive interventions from a patient cannot be ignored. Utilizing interplay between expository and narrative styles, and drawing upon our experiences with patients, families, nurses, and physicians when life supports have been withdrawn, we explore the changeable character of boundaries in end-of-life situations. We consider ways in which boundaries imply differences – for example, between cognition and performance – and (...)
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  • Response to Open Peer Commentaries on “Responding to Those Who Hope for a Miracle: Practices for Clinical Bioethicists”.Trevor M. Bibler, Myrick C. Shinall & Devan Stahl - 2018 - American Journal of Bioethics 18 (5):W1-W5.
    Significant challenges arise for clinical care teams when a patient or surrogate decision-maker hopes a miracle will occur. This article answers the question, “How should clinical bioethicists respond when a medical decision-maker uses the hope for a miracle to orient her medical decisions?” We argue the ethicist must first understand the complexity of the miracle-invocation. To this end, we provide a taxonomy of miracle-invocations that assist the ethicist in analyzing the invocator's conceptions of God, community, and self. After the ethicist (...)
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  • In Search of a Place for Mystery in Clinical Bioethics.William Douglas Grinstead - 2018 - American Journal of Bioethics 18 (5):69-70.
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  • A Response to the Attempted Critique of the Scientific Phenomenological Method.Amedeo Giorgi - 2017 - Journal of Phenomenological Psychology 48 (1):83-144.
    Recently, a book was published, the sole purpose of which was to discourage researchers from using the scientific phenomenological method. The author had previously been critical of nurses who had used the scientific phenomenological method but in the new book he goes after the originators of different methods of scientific phenomenological research and attempts to criticize them severely. In this review I defend only the scientific phenomenological method that is strictly based upon the thought of Edmund Husserl. Given the entirely (...)
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  • Reducing Conflict Between Ordinary People by Third Party Interventions.Richard Friemann - unknown
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