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  1. Are GRW tails as bad as they say?Alberto Cordero - 1999 - Philosophy of Science 66 (3):71.
    GRW models of the physical world are criticized in the literature for involving wave function "tails" that allegedly create fatal interpretive problems and even compromise standard arithmetic. I find such objections both unfair and misguided. But not all is well with the GRW approach. One complaint I articulate in this paper does not have to do with tails as such but with the specific way in which past physical structures linger forever in the total GRW wave function. By pushing the (...)
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  • An emperor still without mind.Roger Penrose - 1993 - Behavioral and Brain Sciences 16 (3):616-622.
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  • Mind the truth: Penrose's new step in the Gödelian argument.Salvatore Guccione - 1993 - Behavioral and Brain Sciences 16 (3):612-613.
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  • One mind or many? A note on the Everett interpretation of quantum theory.Euan J. Squires - 1991 - Synthese 89 (November):283-6.
    The Everett interpretation of quantum theory requires either the existence of an infinite number of conscious minds associated with each brain or the existence of one universal consciousness. Reasons are given, and the two ideas are compared.
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  • Cognitive mapping and algorithmic complexity: Is there a role for quantum processes in the evolution of human consciousness?Ron Wallace - 1993 - Behavioral and Brain Sciences 16 (3):614-615.
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  • System‐theoretical background of mystical and meditational experience.Mitja Peruš - 1997 - World Futures 51 (1):95-110.
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  • Quantum theory and consciousness.David L. Wilson - 1993 - Behavioral and Brain Sciences 16 (3):615-616.
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  • How subtle is Gödel's theorem? More on Roger Penrose.Martin Davis - 1993 - Behavioral and Brain Sciences 16 (3):611-612.
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  • The incompleteness of quantum physics.Euan J. Squires - 1993 - Behavioral and Brain Sciences 16 (3):613-614.
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