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  1. Plotinus and the problem of consciousness.Suzanne Stern-Gillet - 2016 - In .
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  • Aristotle on the Individuality of Self.Juha Sihvola - 2008 - In Pauliina Remes & Juha Sihvola (eds.), Ancient philosophy of the self. London: Springer. pp. 125--137.
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  • Plotinus’ Unaffectable Soul.Christopher Noble - 2016 - Oxford Studies in Ancient Philosophy 51:231-281.
    In Ennead 3.6, Plotinus maintains that the soul is unaffectable. This thesis is widely taken to imply that his soul is exempt from change and free from emotional ‘affections’. Yet these claims are difficult to reconcile with evidence that Plotinian souls acquire dispositional states, such as virtues, and are subjects of emotional ‘affections’, such as anger. This paper offers an alternative account that aims to address these difficulties. In denying affections to soul, Plotinus is offering a distinction between the soul’s (...)
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  • (1 other version)Plotinus on metaphysics and morality.Suzanne Stern-Gillet - 2014 - In .
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  • Apprehension of Thought in Ennead 4.3.30.D. M. Hutchinson - 2011 - International Journal of the Platonic Tradition 5 (2):262-282.
    Plotinus maintains that our intellect is always thinking. This is due to his view that our intellect remains in the intelligible world and shares a natural kinship with the hypostasis Intellect, whose being and activity consists in eternal contemplation of the Forms. Moreover, Plotinus maintains that although our intellect is always thinking we do not always apprehend our thoughts. This is due to his view that “we“ descend into the sensible world while our intellect remains in the intelligible world. Furthermore, (...)
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