Results for 'Christopher Noble'

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Christopher Noble
Syracuse University
Christopher P. Noble
New College of Florida
  1.  11
    Creation and Divine Providence in Plotinus.Christopher Noble & Nathan Powers - 2015 - In Anna Marmodoro & Brian Prince (eds.), Causation and Creation in Late Antiquity. pp. 51-70.
    In this paper, we argue that Plotinus denies deliberative forethought about the physical cosmos to the demiurge on the basis of certain basic and widely shared Platonic and Aristotelian assumptions about the character of divine thought. We then discuss how Plotinus can nonetheless maintain that the cosmos is «providentially» ordered.
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  2. Enactivism, Action and Normativity: A Wittgensteinian Analysis.Manuel Heras-Escribano, Jason Noble & Manuel De Pinedo García - 2015 - Adaptive Behavior 23 (1):20-33.
    In this paper, we offer a criticism, inspired by Wittgenstein’s rule-following considerations, of the enactivist account of perception and action. We start by setting up a non-descriptivist naturalism regarding the mind and continue by defining enactivism and exploring its more attractive theoretical features. We then proceed to analyse its proposal to understand normativity non-socially. We argue that such a thesis is ultimately committed to the problematic idea that normative practices can be understood as private and factual. Finally, we offer a (...)
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  3.  82
    The Western and Eastern Thought Traditions for Exploring the Nature of Mind and Life.Plamen L. Simeonov, Arran Gare, Koichiro Matsuno, Abir U. Igamberdiev & Denis Noble - 2017 - Progress in Biophysics and Molecular Biology 131:1-11.
    This is the editorial to the special edition of Progress in Biophysics and Molecular Biology on the role engagement with Eastern traditions of thought could play in the advancement of science generally and biology and the science of mind in particular.
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  4. Editorial. Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.Plamen L. Simeonov, Arran Gare, Seven M. Rosen & Denis Noble - forthcoming - Progress in Biophysics and Molecular Biology 119 (2).
    The is the Editorial of the 2015 JPBMB Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.
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  5.  58
    The Only Wrong Cell is the Dead One: On the Enactive Approach to Normativity.Manuel Heras-Escribano, Jason Noble & Manuel De Pinedo García - 2013 - In Advances in Artificial Life (ECAL 2013). Cambridge, Massachusetts, EE. UU.: pp. 665-670.
    In this paper we challenge the notion of ‘normativity’ used by some enactive approaches to cognition. We define some varieties of enactivism and their assumptions and make explicit the reasoning behind the co-emergence of individuality and normativity. Then we argue that appealing to dispositions for explaining some living processes can be more illuminating than claiming that all such processes are normative. For this purpose, we will present some considerations, inspired by Wittgenstein, regarding norm-establishing and norm-following and show that attributions of (...)
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  6.  96
    The Techniques of Painted Attic Pottery.A. W. Johnston & J. V. Noble - 1989 - Journal of Hellenic Studies 109:267.
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  7. ‘A Part’ of the World: Deleuze and the Logic of Creation.Satoor Christopher - 2017 - Deleuze and Guatarri Studies 11 (1):25-47.
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  8. Can Nietzsche's Noble Be Moral and Just?Donovan Miyasaki - manuscript
    Nietzsche implicitly endorses a positive value system grounded in his concept of the will to power, a “noble” alternative to the “slavish” and life-denying values that he believes characterize modern European morality. His own power-affirming value system is usually presented amorally: as an alternative to morality, rather than as a competing morality. Most commentators believe this is necessarily so: because Nietzsche founds his values in the affirmation of power, they are incompatible with the concern for the well-being of others (...)
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  9.  65
    Architecture and the Global Ecological Crisis: From Heidegger to Christopher Alexander.Arran Gare - 2003/2004 - The Structurist 43:30-37.
    This paper argues that while Heidegger showed the importance of architecture in altering people's modes of being to avoid global ecological destruction, the work of Christopher Alexander offered a far more practical orientation to deal with this problem.
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  10.  29
    Perspectives on Ancient Ethics: Review of Christopher Bobonich (Ed.), The Cambridge Companion to Ancient Ethics[REVIEW]Noell Birondo - 2018 - The Classical Review 68 (2):305-308.
    ‘Greek Ethics’, an undergraduate class taught by the British moral philosopher N. J. H. Dent, introduced this reviewer to the ethical philosophy of ancient Greece. The class had a modest purview—a sequence of Socrates, Plato, and Aristotle—but it proved no less effective, in retrospect, than more synoptic classes for having taken this apparently limited and (for its students and academic level) appropriate focus. This excellent Companion will now serve any such class extremely well, allowing students a broader exposure than that (...)
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  11.  87
    Christopher Marlowe's Edward The Second-A Critical Evaluation, The Way I Do.Rituparna Ray Chaudhuri - 2016 - @Article{Chaudhuri2016christopher, Title={Christopher Marlowe's Edward The Second-A Critical Evaluation, The Way I Do.}, Author={Chaudhuri, Rituparna Ray}, Year={2016}.
    “Marlowe wrote Edward The Second in 1590. He found a suitable tragic theme in the Holinshed’s account of Edward II’s reign though it was not a promising dramatic material from the chronological point of view as the events were disjointed and uninspiring disastrous. Improper coordinates of the sources has left its mark on Marlowe’s play, nevertheless, this is his most finished and satisfactory of plays…Edward The Second can surely be regarded as Marlowe’s finest technical achievement.” (Edited, Dr. S. Sen…)[http://philpapers.org/profile/112741].
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  12.  52
    Aristotle, De Anima: Translation, Introduction, and Commentary, Christopher Shields. [REVIEW]Caleb Cohoe - 2019 - Philosophical Quarterly 69 (274):192-193.
    Aristotle, De Anima: Translation, Introduction, and Commentary. By Shields Christopher.
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  13. Christopher Stead.Catherine Rowett - 2013 - Studia Patristica 53 (1):17-30.
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose (...)
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  14.  22
    The Noble Nagarjuna, Logic and Non-Duality.Peter G. Jones - manuscript
    The relationship between the Russell's 'Western' philosophy, which remains for the most part the philosophy of the modern university department, and the 'Perennial' or 'non-dual' philosophy of Plotinus, the Buddha and Lao Tsu is not widely understood. We examine this relationship by reference to the Noble Nagarjuna and his explanation of the antinomies of metaphysics. We suggest that in respect of logical analysis the relationship is a simple one since all clear-thinking philosophers must converge on the same results.
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  15.  27
    Review of 'The Nature of Order: An Essay on the Art of Building and the Nature of the Universe, Book Two, The Process of Creating Life' by Christopher Alexander. [REVIEW]Arran Gare - 2005/2006 - The Structurist 45:29-34.
    Book Review of Christopher Alexander, 'The Nature of Order: An Essay on the Art of Building and the Nature of the Universe, Book Two, The Process of Creating Life'.
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  16.  74
    Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson.Gary James Jason - 2011 - Philosophy 86 (1):95-119.
    Christopher Johnson has put forward in this journal the view that ad hominem reasoning may be more generally reasonable than is allowed by writers such as myself, basing his view on virtue epistemology. I review his account, as well as the standard account, of ad hominem reasoning, and show how the standard account would handle the cases he sketches in defense of his own view. I then give four criticisms of his view generally: the problems of virtue conflict, vagueness, (...)
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  17. Marriage, Autonomy, and the State: Reply to Christopher Bennett.Deirdre Golash - 2006 - Res Publica 12 (2):179-190.
    Christopher Bennett has argued that state support of conjugal relationships can be founded on the unique contribution such relationships make to the autonomy of their participants by providing them with various forms of recognition and support unavailable elsewhere. I argue that, in part because a long history of interaction between two people who need each other’s validation tends to produce less meaningful responses over time, long-term conjugal relationships are unlikely to provide autonomy-enhancing support to their participants. To the extent (...)
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  18.  8
    Kant and the Creation of Freedom. By Christopher Insole. Pp. Xiv, 264, Oxford: Oxford University Press, 2013, $35.00. [REVIEW]Jacqueline Mariña - 2017 - Heythrop Journal 58 (3):560-563.
    This is a review of Christopher Insole's book, Kant and the Creation of Freedom.
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  19.  25
    Reply to Christopher Tollefsen on Abortion.Nathan Nobis - forthcoming - In Bob Fischer (ed.), Ethics, Left and Right: The Moral Issues That Divide Us.
    Are *you* the same thing as your body? Did *you* begin at conception? Do you have a rational and free "nature" or "essence"? Some answer 'yes' to all and argue that this means that abortion is wrong. This argument is discussed here.
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  20. ROUSSEAU AND THE ROOTS OF MODERNITY.Christopher Lazarski - 2013 - Krakowskie Studia Miedzynarodowe (1):243-256.
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  21.  32
    The Noble Art of Lying.James Mahon - 2017 - In Alan Goldman (ed.), Mark Twain and Philosophy. pp. 95-111.
    In this chapter, I examine the writings of Mark Twain on lying, especially his essays "On the decay of the Art of Lying" and "My First Lie, and How I Got Out of It." I show that Twain held that there were two kinds of lies: the spoken lie and the silent lie. The silent lie is the lie of not saying what one is thinking, and is far more common than the spoken lie. The greatest silent lies, according to (...)
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  22. Review of Christopher Gauker, Words and Images: An Essay on the Origin of Ideas, Oxford and New York: Oxford University Press, 2011. [REVIEW]Robert Briscoe - 2014 - Mind 123 (491):902-096.
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  23.  78
    Thiemo Breyer and Christopher Gutland, Phenomenology of Thinking: Philosophical Investigations Into the Character of Cognitive Experiences. [REVIEW]Chad Kidd - 2017 - Husserl Studies 33 (1):91-98.
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  24. Review: Christopher Janaway and Simon Robertson, Eds., Nietzsche, Naturalism, and Normativity. [REVIEW]Neil Sinhababu - 2014 - Ethics 124 (3):617-622,.
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  25. Review: Moore, Noble in Reason, Infinite in Faculty: Themes and Variation in Kant's Moral and Religious Philosophy[REVIEW]Andrew Chignell - 2006 - Philosophical Review 115 (1):118-121.
    A review of A.W. Moore's book on Kantian themes in religion and ethics. -/- .
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  26.  62
    Blueprint for a Science of Mind: A Critical Notice of Christopher Peacocke's a Study of Concepts.Kirk A. Ludwig - 1994 - Mind and Language 9 (4):469-491.
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  27.  79
    Attention: Philosophical and Psychological Essays, Edited by Christopher Mole, Declan Smithies, and Wayne Wu.Rocco J. Gennaro - 2014 - Mind 123 (490):623-628.
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  28.  24
    Christopher Rowe's Plato and the Art of Philosophical Writing.George Rudebusch - 2009 - Philosophical Books 50 (1):55-62.
    The review argues that Plato makes a valid distinction between inferior hypothetical and superior unhypothetical methods. Given the distinction, the book confuses the hypothetical for unhypothetical dialectic.
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  29.  24
    The Realm of Reason, by Christopher Peacocke. [REVIEW]Célia Teixeira - 2007 - Disputatio 22 (22):165-172.
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  30. "The Ethics of Abortion" by Christopher Kaczor. [REVIEW]Jason Cruze - 2012 - Philosophia Christi 14 (2):485-490.
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  31. A Review of "Disability & Justice: The Capabilities Approach in Practice", by Christopher A. Riddle. [REVIEW]Alexander Agnello - 2015 - Dialogue 54 (3):1-3.
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  32. Republic 382a-D: On the Dangers and Benefits of Falsehood.Nicholas R. Baima - 2017 - Classical Philology 112 (1):1-19.
    Socrates' attitude towards falsehood is quite puzzling in the Republic. Although Socrates is clearly committed to truth, at several points he discusses the benefits of falsehood. This occurs most notably in Book 3 with the "noble lie" (414d-415c) and most disturbingly in Book 5 with the "rigged sexual lottery" (459d-460c). This raises the question: What kinds of falsehoods does Socrates think are beneficial, and what kinds of falsehoods does he think are harmful? And more broadly: What can this tell (...)
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  33. Evans and First Person Authority.Martin Francisco Fricke - 2009 - Abstracta 5 (1):3-15.
    In The Varieties of Reference, Gareth Evans describes the acquisition of beliefs about one’s beliefs in the following way: ‘I get myself in a position to answer the question whether I believe that p by putting into operation whatever procedure I have for answering the question whether p.’ In this paper I argue that Evans’s remark can be used to explain first person authority if it is supplemented with the following consideration: Holding on to the content of a belief and (...)
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  34. A Nietzschean Case for Illiberal Egalitarianism.Donovan Miyasaki - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 155-170.
    This paper draws on Friedrich Nietzsche’s work to defend the (admittedly non-Nietzschean) conclusion that a non-liberal egalitarian society is superior in two ways: first, as a moral ideal, it does not rest on questionable claims about essential human equality and, second, such a society would provide the optimal psychological and political conditions for individual wellbeing, social stability, and cultural achievement. I first explain Nietzsche’s distinction between forms of egalitarianism: noble and slavish. The slavish form promotes equality, defined negatively as (...)
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  35. The Generous Ethic of Deleuze.Finn Janning - 2016 - Philosophy Study 6 (8).
    This paper argues that the affirmative philosophy of Gilles Deleuze opens for a generous ethic. Such ethic passes on new or different possibilities of life. The paper briefly outlines the basic ideas in Deleuze thinking that can be understood as generous. Then it suggests how paying attention is a prerequisite for practicing a generous ethics, that is, mainly being aware of what, how and why something happens. Finally, it exemplifies how—referring to Christopher Nolan’s film Inception—we may practice a generous (...)
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  36. Finlay on Legitimate Authority: A Critical Comment.Uwe Steinhoff - manuscript
    Christopher J. Finlay claims “that a principle of moral or legitimate authority is necessary in just war theory for evaluating properly the justifiability of violence by non-state entities when they claim to act on behalf of the victims of rights violations and political injustice.” In particular, he argues that states, unlike non-state actors, possess what he calls “Lesser Moral Authority.” This authority allegedly enables states to invoke “the War Convention,” which in turn entitles even individual soldiers on the aggressive (...)
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  37.  91
    Epistemic Disagreements: A Solution for Contextualists.Giovanni Mion - 2013 - Studia Philosophica Estonica 6 (1):15-23.
    My paper aims to account for the possibility of disagreements concerning what we know; for clearly, people disagree about what they know. More precisely, my goal is to explain how a contextualist theory of knowledge attributions can explain the existence of disagreement among speakers. My working hypothesis is that genuine epistemic disagreement is possible only under the assumption that the meaning of the word “knowledge” is governed by contexts that are objective, in the sense that that the content of the (...)
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  38.  24
    Philosopher Rulers and False Beliefs.Nicholas R. Baima - 2017 - Ancient Philosophy 37 (1):19-37.
    Many scholars have viewed the noble lie as fundamentally a device for educating the non-philosophers in the Kallipolis. On this reading, the elite and sophisticated philosopher rulers lie to the non-philosophers, who are unable to fully grasp the truth; such lies help motivate the non-philosophers towards virtuous activity and the promotion of the common good. Hence, according to many scholars, the falsehoods of the noble lie play no role in motivating fully accomplished adult philosophers towards virtue. The motivation (...)
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  39. Honneth on Social Pathologies: A Critique.Fabian Freyenhagen - 2015 - Critical Horizons 16 (2):131-152.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and problems (...)
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  40. Symposium. The Apology Ritual.Christopher Bennett, Edgar Maraguat, J. M. Pérez Bermejo, Antony Duff, J. L. Martí, Sergi Rosell & Constantine Sandis - 2012 - Teorema: International Journal of Philosophy 31 (2).
    Symposium on Christopher Bennet's The Apology Ritual. A Philosophical Theory of Punishment [Cambridge University Press, 2008].
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  41.  20
    Ethics, Philosophy and the Environment.Arran Gare - 2018 - Cosmos and History: The Journal of Natural and Social Philosophy 14 (3):219-240.
    Educated people everywhere now acknowledge that ecological destruction is threatening the future of civilization. While philosophers have concerned themselves with environmental problems, they appear to offer little to deal with this crisis. Despite this, I will argue that philosophy, and ethics, are absolutely crucial to overcoming this crisis. Philosophy has to recover its grand ambitions to achieve a comprehensive understanding of nature and the place of humanity within it, and ethics needs to be centrally concerned with the virtues required to (...)
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  42. Emotion, Cognition, and the Value of Literature: The Case of Nietzsche's Genealogy. Aumann - 2014 - Journal of Nietzsche Studies 45 (2):182-195.
    Near the end of the Republic, Plato challenges defenders of poetry to explain how it “not only gives pleasure but is beneficial . . . to human life.”1 We sometimes hear a heightened version of this demand. Partisans not just of poetry but also of literature in general are asked to establish that the arts they celebrate possess a distinctive or unique value. In other words, they must show that poetry and literature are irreplaceable and that we would lose some (...)
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  43.  82
    Philosophical Perspectives on Multiculturalism.Stefan Sullivan - 1997 - In Michael Burayidi (ed.), Multiculturalism in a Cross-National Perspective. University Press of America.
    Sullivan surveys the philosophical problem-areas surrounding multiculturalism as an ideology of group-identity. While endorsing the claims of underrepresented minorities for recognition, the article sides with traditionalists in prioritizing the autonomy of the self-fashioning individual over ethnic or cultural affiliations. The multicultural challenge to Western logocentrism, its assertion of the implicit power structures embedded in truth claims, and the excesses of postmodern relativism are all subjected to measured criticism. Finally, the essay examines Habermas' role in postwar Germany's embrace of multiculturalism as (...)
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  44.  70
    Topological Foundations of Cognitive Science.Carola Eschenbach, Christopher Habel & Barry Smith (eds.) - 1994 - Hamburg: Graduiertenkolleg Kognitionswissenschaft.
    A collection of papers presented at the First International Summer Institute in Cognitive Science, University at Buffalo, July 1994, including the following papers: -/- ** Topological Foundations of Cognitive Science, Barry Smith -/- ** The Bounds of Axiomatisation, Graham White -/- ** Rethinking Boundaries, Wojciech Zelaniec -/- ** Sheaf Mereology and Space Cognition, Jean Petitot -/- ** A Mereotopological Definition of 'Point', Carola Eschenbach -/- ** Discreteness, Finiteness, and the Structure of Topological Spaces, Christopher Habel -/- ** Mass Reference (...)
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  45.  67
    On the Epistemology of Modal Rationalism: The Main Problems and Their Significance.Mihai Rusu - 2015 - Logos and Episteme 6 (1):75-94.
    In this paper, I discuss the main characteristics of the epistemology of modal rationalism by proceeding from the critical investigation of Peacocke’s theory of modality. I build on arguments by Crispin Wright and Sonia Roca-Royes, which are generalised and supplemented by further analysis, in order to show that principle-based accounts have little prospects of succeeding in their task of providing an integrated account of the metaphysics and the epistemology of modality. I argue that it is unlikely that we will able (...)
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  46. In Defense of the Possibilism-Actualism Distinction.Christopher Menzel - forthcoming - Philosophical Studies.
    In Modal Logic as Metaphysics, Timothy Williamson claims that the possibilism-actualism (P-A) distinction is badly muddled. In its place, he introduces a necessitism-contingentism (N-C) distinction that he claims is free of the confusions that purportedly plague the P-A distinction. In this paper I argue first that the P-A distinction, properly understood, is historically well-grounded and entirely coherent. I then look at the two arguments Williamson levels at the P-A distinction and find them wanting and show, moreover, that, when the N-C (...)
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  47. Cause and Norm.Christopher Hitchcock & Joshua Knobe - 2009 - Journal of Philosophy 106 (11):587-612.
    Much of the philosophical literature on causation has focused on the concept of actual causation, sometimes called token causation. In particular, it is this notion of actual causation that many philosophical theories of causation have attempted to capture.2 In this paper, we address the question: what purpose does this concept serve? As we shall see in the next section, one does not need this concept for purposes of prediction or rational deliberation. What then could the purpose be? We will argue (...)
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  48. Great Minds Think Different: Preserving Cognitive Diversity in an Age of Gene Editing.Jonny Anomaly, Julian Savulescu & Christopher Gyngell - forthcoming - Bioethics:0-0.
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  49. Does Milton Friedman Support a Vigorous Business Ethics?Christopher Cosans - 2009 - Journal of Business Ethics 87 (3):391-399.
    This paper explores the level of obligation called for by Milton Friedman’s classic essay “The Social Responsibility of Business is to Increase Profits.” Several scholars have argued that Friedman asserts that businesses have no or minimal social duties beyond compliance with the law. This paper argues that this reading of Friedman does not give adequate weight to some claims that he makes and to their logical extensions. Throughout his article, Friedman emphasizes the values of freedom, respect for law, and duty. (...)
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  50. New Atheism and the Scientistic Turn in the Atheism Movement.Massimo Pigliucci - 2013 - Midwest Studies in Philosophy 37 (1):142-153.
    The so-called “New Atheism” is a relatively well-defined, very recent, still unfold- ing cultural phenomenon with import for public understanding of both science and philosophy. Arguably, the opening salvo of the New Atheists was The End of Faith by Sam Harris, published in 2004, followed in rapid succession by a number of other titles penned by Harris himself, Richard Dawkins, Daniel Dennett, Victor Stenger, and Christopher Hitchens.
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