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Leibniz, creation and the best of all possible worlds

Jesse R. Steinberg

International Journal for Philosophy of Religion 62 (3):123 - 133 (2007)

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Philosophical Grammar: Wittgenstein and Chomsky.Mudasir Ahmad Tantray - 2020 - Lokayata: Journal of Positive Philosophy 11 (1-2):4-21.details This paper attempts to show the real nature of Universal Grammar. Universal grammar is separate part of human mind which makes language learning possible and generative. Universal grammar is the symbolic and systematic rules inside our mind. These rules help us to classify, analyze, differentiate, assimilate, understand and recognize human language. This paper determines the real nature of philosophical grammar and discusses the modular and non-modular approach of it. I shall examine the critical approaches of Wittgenstein and Chomsky and their (...) Download Export citation Bookmark
Leibniz’s and Herder’s philosophy of optimism.Vasil Gluchman - 2021 - Ethics and Bioethics (in Central Europe) 11 (1-2):37-47.details The author studies Leibniz’s views of vindicating God for the existence of evil in the world, as well as the idea of the best of all possible worlds, including the past and present criticism. Following Leibniz, he opted for the presentation of Herder’s philosophy of history as one of the most significant forms of philosophical optimism that influenced the first half of the 19th century, including contemporary debates on and critiques of the topic. He defines Herder’s concept as the philosophy (...) Download Export citation Bookmark
(2 other versions)Can God create humans with free will who never commit evil?Lee Pham Thai & Jerry Pillay - 2020 - HTS Theological Studies 76 (1).details Can an omnipotent and omnibenevolent God create humans with free will without the capacity to commit evil? Scholars have taken opposite positions on the contentious problem. Using scripture and the rules of logic, we argue that God cannot create impeccable creatures because of his ‘simplicity’. God cannot create gods, because God is uncreated. Peccable humans freely choose to disobey their creator and thus cannot blame him for the horrendous evils in this world. Concerning the belief of sinless humans with free (...) Download Export citation Bookmark
El Dios de Leibniz a contrapelo de la distinción entre deber y querer.María Griselda Gaiada & Oscar Miguel Esquisabel - 2016 - Signos Filosóficos 18 (36).details En este artículo, presentamos primero un análisis de la proposición “Dios elige siempre lo mejor”, con el fin de indagar qué tipo de necesidad cabe atribuírsele. Puesto que Leibniz rechaza la necesidad geométrica en el ámbito de la libre elección divina, examinamos luego qué clase de relación hay entre el entendimiento y el bien, es decir, si corresponde prioritariamente a la razón juzgar sobre el bien o lo mejor. Del mismo modo, analizamos a continuación el vínculo que liga a la (...) Download Export citation Bookmark
Drive for the divine.Darryl Wooldridge - 2015 - HTS Theological Studies 71 (3).details Download Export citation Bookmark

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