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t. 3. Libros VI-VII et indices continens

In Carlos Steel (ed.), Procli in Platonis Parmenidem Commentaria: Tomus I, Libros I-Iii Continens. New York: Oxford University Press UK (2007)

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  1. Αντιγραφη in Proclus' In Parmenidem: A correction of the budé edition.David D. Butorac - 2015 - Classical Quarterly 65 (1):310-320.
    There are presently two modern critical editions of Proclus' commentary on the Parmenides. One, the edition of the Oxford Classical Texts, was completed under the auspices of Carlos Steel in 2009. The other, the Budé edition, under the editorship of Concetta Luna and the late Alain-Philippe Segonds, followed soon after, with the third of the first three books of the commentary having appeared in the early 2012. This most recent two-part volume of the Budé addresses, for the final time it (...)
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  • The Nature of the Scholia on Plato’s Phaedrus.Simon Fortier - 2018 - Phronesis 63 (4):449-476.
    _ Source: _Volume 63, Issue 4, pp 449 - 476 While we know that the interpretation of the ‘soul’s pilot’ found in Hermias’ _Scholia on Plato’s Phaedrus_ differs considerably from that of Syrianus and Proclus, this difference has not shifted the prevailing opinion that the _Scholia_ are a faithful transcript of Syrianus’ lectures on the _Phaedrus_. I argue, however, that the difference over the soul’s pilot is only the first in a series of elements which are difficult, if not impossible, (...)
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  • Plato on the Nature of the Sudden Moment, and the Asymmetry of the Second Part of the Parmenides.Spyridon Rangos - 2014 - Dialogue 53 (3):538-574.
    Cet article étudie la notion platonicienne d’instant. Je soutiens que dans leParménide, «maintenant» (nun) et «soudain» (exaiphnês) renvoient à la même entité, envisagée à partir des perspectives distinctes de l’Être éternel et du Devenir temporel. Cette interprétation complète et éclaire les notions platoniciennes de temps et d’éternité présentées dans leTimée. L’article met enfin en évidence le rôle décisif de la troisième déduction — où apparaît la notion d’instant — dans la compréhension de l’exercice dialectique duParménidedans son ensemble.
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