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The Debt of the Living: Ascesis and Capitalism

New York: SUNY Press. Translated by Arianna Bove (2016)

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  1. Political and economic theology after Carl Schmitt: The confessional logic of deferment.Andrea Mura - 2022 - Journal for Cultural Research 2022 (3):266-278.
    Carl Schmitt’s critical insights into ‘economic-technical thinking’ and the dominant role that a ‘magical technicity’ is said to assume in the social horizon of his times offers an opportunity to reframe contemporary debates on political and economic theology, exposing a theological core behind technocratic administration. Starting from this premise, the article engages with recent inquiries into so-called ‘debt economy’, assessing the affective function that ‘deferment’ and ‘confession’ perform as dominant operators in the social imaginary of neoliberal governance.
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  • A political ontology for Europe: Roberto Esposito’s instituent paradigm.Rita Fulco - 2021 - Continental Philosophy Review 54 (3):367-386.
    The aim of my article is to relate Roberto Esposito’s reflections on Europe to his more recent proposal of instituent thought. I will try to do so by focusing on three theoretical cornerstones of Esposito’s thought: the first concerns the evidence of a link between Europe, philosophy and politics. The second is deconstructive: it highlights the inadequacy of the answers of the most important contemporary ontological-political paradigms to the European crisis, as well as the impossibility of interpreting this crisis through (...)
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  • Psychoanalysis, Religion and Islamic Radicalization.Andrea Mura - 2019 - In Yannis Stavrakakis (ed.), Routledge Handbook of Pyschoanalytical Political Theory. Routledge.
    The chapter begins with a brief genealogy of psychoanalytic thinking in the broad area of religion. It first looks at Freud’s early modernist dismissal of religion, comparing this with Lacan’s valorisation of the ethical quests that both religion and psychoanalysis are said to share at the heart of their discourse. It then examines Lacan’s later pessimism in opposing the ‘triumph of religion’ in our times to an increasingly uncertain future for psychoanalysis. Moving from a conceptual discussion of these themes to (...)
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