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  1. A Mencian Account of Resentment.Daryl Ooi - 2022 - Philosophy Compass 17 (9):e12870.
    The reactive attitude of ‘resentment’ has been gaining increasing attention within contemporary philosophical literature. However, little attention has been given to the conceptions of resentment in Asian philosophy. In recent years, some philosophers have argued that there is a positive account of resentment in Confucian philosophy. This paper brings a recent Mencian account of resentment in conversation with contemporary philosophical discussions. The conversations revolve around aspects of resentment such as exculpatory conditions, payback, transition, and moral cultivation. The conversation not only (...)
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  • Resenting Heaven in the Mencius: An Extended Footnote to Mencius 2B13.Daryl Ooi - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):207-229.
    It is widely accepted among Mencius scholars that for Mencius, the junzi 君子 is the kind of person who accepts Heaven’s will and never resents Heaven. There are, however, several passages where resentment seems to be presented as a quality that the junzi possesses. In particular, Mencius 2B13 has been the subject of much contention. In Section 1, I will discuss various interpretations of 2B13, building on and updating Philip Ivanhoe’s helpful 1988 survey. In Section 2, I will present an (...)
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  • Wang Yangming on 'Unquestioning Obedience' and Epistemic Superiority.Daryl Ooi - 2023 - Philosophy East and West 73 (3):718-739.
    Abstract:Within various contexts, such as politics and parenting, Confucianism has been criticized on the basis that it endorses 'unquestioning obedience' to authority. In recent years, several philosophers have argued against this view by appealing to textual evidence from Classical Confucian philosophers. This article examines Wang Yangming's views on this subject, arguing that Wang teaches that criticism of those who stand in a socially superior role relation is not only permitted, but encouraged. From this, the implications that Wang's analysis has for (...)
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