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  1. The Relative Identity of All Objects: Tiantai Buddhism Meets Analytic Metaphysics.Li Kang - 2024 - Ergo: An Open Access Journal of Philosophy 11:1195-1221.
    According to Zhiyi 智顗 (538–597), the founder of the Chinese Buddhist Tiantai school 天台宗, “one object is all objects;” hence, all objects are profoundly interconnected. In this paper, I critically examine Zhiyi’s metaphysics of objects as presented in the historical Tiantai texts and subsequently develop a contemporary and accessible thesis of interconnectedness by integrating Zhiyi’s views with resources from contemporary analytic philosophy, particularly relative identity. By drawing on Zhiyi’s insights and incorporating contemporary philosophical ideas, I also illustrate how historical Chinese (...)
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  • Is dharma-nature identical to ignorance? A study of ‘ji 即’ in early Tiantai Buddhism.Jenny Hung - 2020 - Asian Philosophy 30 (4):307-323.
    Zhiyi is the most important scholar of Tiantai Buddhism. He uses the term ‘ji即,’ which is normally translated as ‘equals to’ or ‘is identical to,’ to illustrate the relation between...
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  • Chinese Buddhist Religious Disputation.Mary M. Garrett - 1997 - Argumentation 11 (2):195-209.
    From about the fourth to the tenth century Buddhist monks in China engaged in formal, semi-public, religious disputation. I describe the Indian origins of this disputation and outline its settings, procedures, and functions. I then propose that this disputation put its participants at risk of performative contradiction with Buddhist tenets about language and salvation, and I illustrate how some chinese Buddhists attempted to transcend these contradictions, subverting disputation through creative linguistic and extra- linguistic strategies.
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  • The logic of nonduality and absolute affirmation: Deconstructing Tendai hongaku writings.Ruben Habito - 1995 - Japanese Journal of Religious Studies 22 (1-2):83-101.
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  • Review of: Ng Yu-Kwan. T'ien-t'ai Buddhism and Early Mādhyamika. [REVIEW]Joseph S. O'Leary - 1995 - Japanese Journal of Religious Studies 22 (1-2):224-227.
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  • Dōgen’s Idea of Buddha-Nature: Dynamism and Non-Referentiality.Rein Raud - 2015 - Asian Philosophy 25 (1):1-14.
    Busshō, one of the central fascicles of Dōgen’s Shōbōgenzō, is dedicated to the problematic of Buddha-nature, the understanding of which in Dōgen’s thought is fairly different from previous Buddhist philosophy, but concordant with his views on reality, time and person. The article will present a close reading of several passages of the fascicle with comment in order to argue that Dōgen’s understanding of Buddha-nature is not something that entities have, but a mode of how they are, neither in itself nor (...)
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  • Holding up the mirror to Buddha-nature: Discerning the ghee in the lotus sūtra.Sandra A. Wawrytko - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):63-81.
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