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  1. Two Types of Ontological Frame and Gödel’s Ontological Proof.Sergio Galvan - 2012 - European Journal for Philosophy of Religion 4 (2):147--168.
    The aim of this essay is twofold. First, it outlines the concept of ontological frame. Secondly, two models are distinguished on this structure. The first one is connected to Kant’s concept of possible object and the second one relates to Leibniz’s. Leibniz maintains that the source of possibility is the mere logical consistency of the notions involved, so that possibility coincides with analytical possibility. Kant, instead, argues that consistency is only a necessary component of possibility. According to Kant, something is (...)
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  • Towards an Applied Semantics for K. Gödel's Ontological Proof: A Russellian Perspective.Monika Morkūnaitė & Živilė Pabijutaitė - 2024 - Problemos 106:185-200.
    Amidst the array of criticisms levied against Kurt Gödel’s ontological proof, the critique by Randolph Rubens Goldman stands out for its unique emphasis on a hitherto overlooked yet pivotal weakness within the proof – its lack of an adequate applied semantics. Goldman’s perspective underscores a significant need: the connection of axioms, definitions, and theorems in the proof with the intended meanings of properties traditionally ascribed to God. However, as Goldman has shown, this attempt poses formidable challenges. The endeavour to establish (...)
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  • How to Think About the Correctness of Theistic Belief.Mirosław Szatkowski - 2014 - Metaphysica 15 (1):47-68.
    Truth is a value in that sense that a belief is correct just in case it is true, which is frequently expressed in the metaphor that beliefs aim at truth. But,what does it mean to say that beliefs aim at truth?There are three most prominent approaches to this issue:purposive(orcausal),teleological(orintentional), andnormative. A comprehensive discussion of these approaches is the goal of our article. We also offer the hierarchy of languages and meta-languages, which gives a fragmentary account of the concept of God’s (...)
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