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  1. On the Myth of Psychotherapy.Craig French - forthcoming - Philosophy, Psychiatry, and Psychology.
    Thomas Szasz famously argued that mental illness is a myth. Less famously, Szasz argued that since mental illness is a myth, so too is psychotherapy. Szasz’ claim that mental illness is a myth has been much discussed, but much less attention has been paid to his claim that psychotherapy is a myth. In the first part of this essay, I critically examine Szasz’ discussion of psychotherapy in order to uncover the strongest version of his case for thinking that it is (...)
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  • Can Artificial Intelligences Suffer from Mental Illness? A Philosophical Matter to Consider.Hutan Ashrafian - 2017 - Science and Engineering Ethics 23 (2):403-412.
    The potential for artificial intelligences and robotics in achieving the capacity of consciousness, sentience and rationality offers the prospect that these agents have minds. If so, then there may be a potential for these minds to become dysfunctional, or for artificial intelligences and robots to suffer from mental illness. The existence of artificially intelligent psychopathology can be interpreted through the philosophical perspectives of mental illness. This offers new insights into what it means to have either robot or human mental disorders, (...)
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  • (1 other version)The fourfold way: Determinism, moral responsibility, and aristotelean causation.M. E. Grenander - 1982 - Theoretical Medicine and Bioethics 3 (3):375-396.
    Thomas Szasz''s emphasis on goal-oriented behavior and moral responsibility has raised profound theoretical questions about an ancient and enduring problem in philosophy, the relationships amongfree will, determinism, and moral responsibility. Two early thinkers, Jonathan Edwards and Aristotle, have both contributed to an understanding of this dilemma. Edwards (1754) demonstrated that the concept of man as a moral agent and the doctrine of philosophical necessity are inextricably intertwined, in opposition to the tenets of contingency, moral indifference, and self-determining volition. However, his (...)
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  • Science, Pseudo-Science, and Society.Marsha P. Hanen, Margaret J. Osler & Robert G. Weyant (eds.) - 1980 - Waterloo, Ont.: Published for the Calgary Institute for the Humanities by Wilfrid Laurier University Press.
    INTRODUCTORY REMARKS It is my lot, if not my duty, in presenting these opening remarks at our conference, to take the title of our meeting seriously. ...
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  • (1 other version)The fourfold way: Determinism, moral responsibility, and Aristotelean causation.M. E. Grenander - 1982 - Metamedicine 3 (3):375-396.
    Thomas Szasz's emphasis on goal-oriented behavior and moral responsibility has raised profound theoretical questions about an ancient and enduring problem in philosophy, the relationships amongfree will, determinism, and moral responsibility. Two early thinkers, Jonathan Edwards and Aristotle, have both contributed to an understanding of this dilemma. Edwards (1754) demonstrated that the concept of man as a moral agent and the doctrine of philosophical necessity are inextricably intertwined, in opposition to the tenets of contingency, moral indifference, and self-determining volition. However, his (...)
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  • The epistemological foundations of psychoanalysis: A deconstructionist view of the controversy.Donald L. Carveth - 1987 - Philosophy of the Social Sciences 17 (1):97-115.
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  • Psychotherapy in historical perspective.Sarah Marks - 2017 - History of the Human Sciences 30 (2):3-16.
    This article will briefly explore some of the ways in which the past has been used as a means to talk about psychotherapy as a practice and as a profession, its impact on individuals and society, and the ethical debates at stake. It will show how, despite the multiple and competing claims about psychotherapy’s history and its meanings, historians themselves have, to a large degree, not attended to the intellectual and cultural development of many therapeutic approaches. This absence has the (...)
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  • Deprived of touch.Mical Raz - 2014 - History of the Human Sciences 27 (2):75-96.
    In 1943, a distinguished child psychiatrist at Johns Hopkins University, Leo Kanner, published what would become a landmark article: a description of 11 children who suffered from a distinct disorder he called ‘infantile autism’. While initially quite obscure, in the early 1950s Kanner’s report garnered much attention, as clinicians and researchers interpreted these case studies as exemplifying the ill-effects of maternal deprivation, a new theory that rapidly gained currency in the United States. Sensory deprivation experiments, performed in the mid-1950s, further (...)
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