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  1. Virtues and Animals: A Minimally Decent Ethic for Practical Living in a Non-ideal World.Cheryl Abbate - 2014 - Journal of Agricultural and Environmental Ethics 27 (6):909-929.
    Traditional approaches to animal ethics commonly emerge from one of two influential ethical theories: Regan’s deontology (The case for animal rights. University of California, Berkeley, 1983) and Singer’s preference utilitarianism (Animal liberation. Avon Books, New York, 1975). I argue that both of the theories are unsuccessful at providing adequate protection for animals because they are unable to satisfy the three conditions of a minimally decent theory of animal protection. While Singer’s theory is overly permissive, Regan’s theory is too restrictive. I (...)
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  • The Commonsense Case for Ethical Vegetarianism.Mylan Engel Jr - 2016 - Between the Species: A Journal of Ethics 19 (1):2-31.
    The article defends ethical vegetarianism, which, for present purposes, is stipulatively taken to be the view that it is morally wrong to eat animals when equally nutritious plant-based foods are available. Several examples are introduced to show that we all agree that animals deserve some direct moral consideration and to help identify and clarify several commonsense moral principles—principles we all accept. These principles are then used to argue that eating animals is morally wrong. Since you no doubt accept these principles, (...)
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  • ‘It’s not worse than eating them’: the limits of analogy in bioethics.Julian J. Koplin - 2020 - Monash Bioethics Review 38 (2):129-145.
    Bioethicists often defend novel practices by drawing analogies with practices that we are already familiar with and currently tolerate. If some novel practice is less bad than some widely-accepted practice, then (it is argued) we cannot rightly reject it. Using the bioethics literature on xenotransplantation and interspecies blastocyst complementation as a case study, I show how this style of argument can go awry. The key problem is that our moral intuitions about familiar practices can be distorted by their seeming normality. (...)
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  • Biocentric Individualism and Biodiversity Conservation: An Argument from Parsimony.Patrik Baard - 2021 - Environmental Values 30 (1):93-110.
    This article argues that holistic ecocentrism unnecessarily introduces elements to explain why we ought to halt biodiversity loss. I suggest that atomistic accounts can justify the same conclusion by utilising fewer elements. Hence, why we ought to preserve biodiversity can be made reasonable without adding elements such as intrinsic values of ecosystems or moral obligations to conserve collectives of organisms. Between two equally good explanations of the same phenomenon, the explanation utilising fewer elements, which speaks in favour of atomistic accounts, (...)
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