The thesis that mental states are physical states enjoys widespread popularity. After the abandonment of typeidentity theories, however, this thesis has typically been framed in terms of state tokens. I argue that token states are a philosopher’s fiction, and that debates about the identity of mental and physical state tokens thus rest on a mistake.

Formal semantics constitutes the framework of this thesis, and the aim is to characterise the semantics of the progressive, as it appears in sentence. Max was running towards the station Among the problems is one known as the "imperfective paradox". According to intuitions, sentence entails, but no entailment holds between and. Max was running towards the station Max ran towards the station Max was running to the station Max ran to the station Since and would seem to have the same (...) logical form, they ought to have similar entailments. Why is this not so? This thesis is divided into two parts. The first part, containing chapters 2 to 5, evaluates the current formal theories that tackle the imperfective paradox. Solving the imperfective paradox consists of two tasks: the first is to characterise a semantic distinction between and, and the second is to supply a semantic analysis of the progressive that is sensitive to this distinction and so results in a solution to the imperfective paradox. According to how the current theories tackle these two tasks, they can be classified into three camps which I will name as follows: the Heterogeneous Strategy provides one approach for fulfilling the first task, the Eventual Outcome Strategy provides an approach for defining the semantics of the progressive, and the Event-based Strategy provides a further alternative for achieving the two tasks at hand. All these strategies are intuitively motivated, but we will argue that they are ultimately untenable. The Heterogeneous Strategy and the Event-based Strategy fail to mesh with the treatment of point adverbials such as "At 3pm", and the Eventual Outcome Strategy produces a definition of the progressive that is viciously circular. Thus although the current theories that tackle the imperfective paradox are highly intuitively motivated, we will ultimately show that the formulations of these intuitions give rise to conflicts and tensions when it comes to explaining the natural language data. The second part of the thesis, containing chapters 6 and 7, offers a new approach for tackling the imperfective paradox. This new approach invokes two tools; the interval-based temporal logic IQ, and Moens' event-based AI model of temporal reference. IQ is an interval-based temporal logic with several innovations. First, unlike the previous interval-based theories, IQ maintains a high level of homogeneity: an atomic sentence is true at an interval I only if it is true at all subintervals of I. Second, IQ offers a technique whereby temporal expressions can have representations that receive their semantic interpretation with respect to context. We use the roles of homogeneity and context in IQ to characterise the semantics of aspect, where the characterisation is based on Moens' model. This provides an arena in which to tackle the imperfective paradox anew. We explain the entailment between and, and at the same time explain why no entailment holds between and. Furthermore, we overcome the problems concerning the treatment of adverbials such as "At 3pm" that are encountered in the Heterogeneous Strategy and the Event-based Strategy, and, since we do not adopt the Eventual Outcome Strategy in defining the progressive, we overcome that strategy's problem of circularity. Hence our solution to the imperfective paradox will provide answers to the puzzles posed in the earlier chapters of the thesis. (shrink)

In this paper, I explore the notion of a “causal power”, particularly as it is relevant to a theory of properties whereby properties are individuated by the causal powers they bestow on the objects that instantiate them. I take as my target certain eliminativist positions that argue that certain kinds of properties (or relations) do not exist because they fail to bestow unique causal powers on objects. But the notion of a causal powers is inextricably bound up with our notion (...) of what an event is, and not only is there disagreement as to which theory of events is appropriate, but on the three prevailing theories, it can be shown that the eliminativists arguments do not follow. (shrink)

ABSTRACTThe aim of the paper is to demonstrate the fruitfulness of the influential verb typology developed by Zeno Vendler for recent debates in the philosophy of perception. Section one explains t...

There has been relatively little discussion, in contemporary philosophy of mind, of the active aspects of perceptual processes. This essay presents and offers some preliminary development of a view about what it is for an agent to watch a particular material object throughout a period of time. On this view, watching is a kind of perceptual activity distinguished by a distinctive epistemic role. The essay presents a puzzle about watching an object that arises through elementary reflection on the consequences of (...) two apparent truths about watching an object throughout a period of time. It proposes that the puzzle can be resolved by a view according to which for an agent to watch an object throughout a period of time is for that agent to maintain visual awareness of that object with the aim of perceptually knowing what that object is doing. The essay goes on to make some further suggestions about how the apparatus developed in connection with the notion of watching may enable us to offer related explanations of other kinds of perceptual activity. It proposes that a useful distinction can be drawn between perceptual activities like watching which have as their aim knowledge of what an object is doing and activities like looking or visually scrutinizing which have as their aims knowledge of the states or conditions of the objects of perceptual awareness. (shrink)

Causal slingshots are formal arguments advanced by proponents of an event ontology of token-level causation which, in the end, are intended to show two things: (i) The logical form of statements expressing causal dependencies on token level features a binary predicate ‘‘... causes ...’’ and (ii) that predicate takes events as arguments. Even though formalisms are only revealing with respect to the logical form of natural language statements, if the latter are shown to be adequately captured within a corresponding formalism, (...) proponents of slingshots usually take the adequacy of their formalizations for granted without justifying it. The first part of this paper argues that the most discussed version of a causal slingshot, viz. the one e.g. presented by Davidson (Essays on actions and events. Oxford, Clarendon Press, 1980), can indeed be refuted for relying on an inadequate formal apparatus. In contrast, the formal means of Gödel’s (The philosophy of Betrand Russell. New York, Tudor, 1944) often neglected slingshot are shown to stand on solid ground in the second part of the paper. Nonetheless, I contend that Gödel’s slingshot does only half the work friends of event causation would like it to do. It provides good reasons for (i) but not for (ii). (shrink)

A popular claim in recent philosophy of mind and action is that events only exist once they are over. This has been taken to have the consequence that many temporal phenomena cannot be understood ‘from the inside’, as they are unfolding, purely in terms of events. However, as I argue here, the claim that events exist only when over is incoherent. I consider two ways of understanding the claim and the notion of existence it involves: one that ties existence to (...) the logic of quantification, and another that assimilates the existence of an event to that of a continuant. The first of these, I argue, cannot be the right way to understand the target claim, as there are serious logical obstacles to regarding this notion of existence as temporally variable. The second, on the other hand, leaves it ultimately mysterious what the existence of an event could amount to. I close with the suggestion that the undeniable temporal asymmetries which parties to the debate are interested in are properly understood in perspectival, not ontological, terms. (shrink)