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  1. 'People of celebrity' as a new social stratum and elite.Leonid Grinin - 2009 - In Leonid Grinin & Andrey Korotayev (eds.), Hierarchy and Power in the History of Civilizations: Cultural Dimensions. Moscow: KRASAND.
    However, strange though it may seem, personal celebrity (as well as fame, popularity etc.) is hardly included in the list of those resources. This happens despite the increasing role of this phenome-non in modern life and the fact that the aspiration for it affects value aims of a growing number of people. What is more, it begins to influence the changes of social relations and stratification. The subject of the present article is the investigation of the influence of the personal (...)
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  • Origins of Globalization in the Framework of the Afroeurasian World-System History.Leonid Grinin & Andrey V. Korotayev - 2014 - Journal of Globalization Studies 5 (1):32-64.
    The formation of the Afroeurasian world-system was one of the crucial points of social evolution, starting from which the social evolution rate and effectiveness increased dramatically. In the present article we analyze processes and scales of global integration in historical perspective, starting with the Agrarian Revolution. We connect the main phases of historical globalization with the processes of the development of the Afroeurasian world-system. In the framework of the Afroeurasian world-system the integration began a few thousand years BCE. In this (...)
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  • Paradigm Change in Japanese Buddhism Joseph M. KITAGAWA.Joseph M. Kitagawa - 1984 - Japanese Journal of Religious Studies 1112 (3):115.
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  • Early State and Democracy.Leonid Grinin - 2004 - In Leonid Grinin, Robert Carneiro, Dmitri Bondarenko, Nikolay Kradin & Andrey Korotayev (eds.), The Early State, Its Alternatives and Analogues. ‘Uchitel’ Publishing House. pp. 419--463.
    The present article is devoted to the problem which is debated actively to-day, namely whether Greek poleis and the Roman Republic were early states or they represented a specific type of stateless societies. In particular, Moshe Berent examines this problem by the example of Athens in his contribution to this volume. He arrives at the conclusion that Athens was a stateless society. However, I am of the opinion that this conclusion is wrong: and I believe that Athens and Rome were (...)
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