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  1. First-Year International Students and the Language of Indigenous Studies.Katja Thieme & Jennifer Walsh Marr - 2023 - College Composition and Communication 74 (3):522-550.
    We advocate for the inclusion of Indigenous studies within first-year writing and academic English courses, particularly those taught to multilingual, international students. We argue that asking international students to learn about local and international Indigenous issues productively intersects with coursework in academic English. Our pedagogical approach emphasizes metalanguage and allows Indigenous studies and explicit language instruction to work in tandem, thereby recognizing the agency of Indigenous scholars and guiding non-Indigenous students in relation to it.
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  • From language to algorithm: trans and non-binary identities in research on facial and gender recognition.Katja Thieme, Mary Ann S. Saunders & Laila Ferreira - 2024 - AI and Ethics 2024.
    We assess the state of thinking about gender identities in computer vision through an analysis of how research papers in gender and facial recognition are designed, what claims they make about trans and non-binary people, what values they espouse, and what they describe as ongoing challenges for the field. In our corpus of 50 research papers, the seven papers that consider trans and non-binary identities use questionable assumptions about medicalization as a measure of transness, about gender transition as a linear (...)
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  • (1 other version)Epistemic appropriation and the ethics of engaging with trans community knowledge in the context of mental healthcare research.Francis Myerscough, Lydia Schneider-Reuter & Mirjam Faissner - 2024 - Philosophy, Ethics, and Humanities in Medicine 19 (1):1-11.
    Mental healthcare research increasingly focuses the needs of trans people and, in doing so, acknowledges knowledge and epistemic resources developed in trans communities. In this article, we aim to raise awareness of an ethical issue described by Emmalon Davis that may arise in the context of engaging with community knowledge and epistemic resources: the risk of epistemic appropriation. It is composed of two harms (1) a detachment of epistemic resources developed in the originating community and (2) a misdirection of these (...)
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