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  1. Multitude, tolerance and language-transcendence.Matti Eklund - 2012 - Synthese 187 (3):833-847.
    Rudolf Carnap's 1930s philosophy of logic, including his adherence to the principle of tolerance, is discussed. What theses did Carnap commit himself to, exactly? I argue that while Carnap did commit himself to a certain multitude thesis—there are different logics of different languages, and the choice between these languages is merely a matter of expediency—there is no evidence that he rejected a language-transcendent notion of fact, contrary to what Warren Goldfarb and Thomas Ricketts have prominently argued. (In fact, it is (...)
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  • Die Verteidigung des Logizismus: Carnaps Versuch von 1930.Adrian Frey - 2012 - History of Philosophy & Logical Analysis 15 (1):417-438.
    According to Carnap an account of the nature of mathematics, both pure and applied, must include the thesis that mathematical truths are devoid of factual content. He first formulated this thesis around 1930 and in its defence attempted to combine the reduction of mathematics to logic undertaken in the Principia with Wittgenstein’s insights into the nature of logic. In this paper I will show that this synthesis faces serious difficulties. Thus, it plays, with good reason, no longer a role in (...)
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  • Regrounding the Unworldly: Carnap’s Politically Engaged Logical Pluralism.Noah Friedman-Biglin - 2024 - Philosophies 9 (4):110.
    Recent discussions of logical pluralism trace its origins to Rudolf Carnap’s principle of tolerance; indeed, the principle is seen as one of Carnap’s lasting philosophical contributions. In this paper, I will argue that Carnap’s reasons for adopting this principle are not purely logical, but are rather founded in the Vienna Circle’s manifesto—a programmatic document that brings the Circle’s philosophical work together with a program of social change. Building on work by Uebel, Romizi, and others, I argue that we must understand (...)
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  • Vienna circle.Thomas Uebel - 2008 - Stanford Encyclopedia of Philosophy.
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  • Was man aus Einflüssen machen kann - Hans Hahns Adaptierung von Russells Logizimus und Wittgensteins Nominalismus.Alexander Linsbichler - 2018 - Contributions of the Austrian Ludwig Wittgenstein Society 26:138-140.
    Im Rahmen dieses Beitrags beleuchten wir, wie Hans Hahn die Einflüsse Russells und Wittgensteins adaptiert, um seine individuelle Variante von Logizismus zu entwickeln. Von Bedeutung ist in diesem Zusammenhang Hahns unterschätzte Vorreiterrolle in der Entwicklung des logischen Toleranzprinzips und des logischen Pluralismus, also der Loslösung von der Vorstellung einer einzigen „korrekten“ Logik. Die detaillierten Arbeiten Uebels (2007, 2009) zur Entwicklung des logischen Pluralismus im Wiener Kreis verdienen zumindest zwei punktuelle Ergänzungen: Erstens untermauern die in diesem Kontext bisher unberücksichtigten Protokolle des (...)
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  • Hilbert's axiomatic method and Carnap's general axiomatics.Michael Stöltzner - 2015 - Studies in History and Philosophy of Science Part A 53:12-22.
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  • Logicism and Carnap's logical syntax.Adrian Frey - 2011 - .
    Although logicism played a significant role in Carnap's philosophical thinking, the relation of his philosophy of mathematics to the main tenets of the logicist tradition is complex and variable. is paper examines one aspect of this relation by discussing the following question: What elements of Carnap's Logical Syntax of Language, if any at all, indicate a real commitment to that tradition? It will be shown that although important aspects of Frege-Russell logicism are incorporated into the framework developed in that book, (...)
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