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  1. Ethical perspectives on the foreign direct investment decision.Marjorie T. Stanley - 1990 - Journal of Business Ethics 9 (1):1 - 10.
    This paper examines the foreign direct investment decision from an ethical perspective, and considers the moral agency involved in such decisions, with emphasis upon the corporate decision-maker. Historical capital allocation models once regarded as both financially and ethically normative are shown to be deficient in today's environment. Work of modern western philososphical and theological ethicists is included in analyses of the applicability of selected ethical approaches or metaphors to multinational foreign direct investment decisions and the corporate manager's role and responsibility (...)
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  • Grounding an ethics of journalism.John P. Ferré - 1988 - Journal of Mass Media Ethics 3 (1):18-27.
    This essay is a revision of ?Rudiments of an Ethics of News Reporting,?; which won honorable mention in the 1985 Carol Burnett/University of Hawaii/ AEJMC Prize for Student Papers on Journalism Ethics. It argues that news reporting suffers from a misplaced faith in individual autonomy, a faith that resists a sense of social duty on the basis of negative freedom; therefore, journalism stands in need of a moral theory that recognizes community and personhood as fundamental human characteristics essential to ethical (...)
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  • Martin Luther King: resistance, nonviolence and community.C. Anthony Hunt - 2004 - Critical Review of International Social and Political Philosophy 7 (4):227-251.
    Martin Luther King, Jr drew upon his early grounding in family and church to forge a praxis of egalitarian justice in the rigidly segregated American South of his youth. King?s ethical outlook was eclectic, reflecting the influence of such figures as Mays, Davis, Rauschenbusch, Niebuhr, Thurman and Gandhi, alongside such doctrines as personalism and liberalism, nationalism and realism. Yet King?s subsequent academic study more nearly enhanced than restructured his early, formative exposure to black church and community. King became committed to (...)
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  • Confucian love and global ethics: How the Cheng Brothers would help respond to Christian criticisms.Yong Huang - 2005 - Asian Philosophy 15 (1):35 – 60.
    There is an increasing awareness that we are living in a global village, which demands a global ethics. In this article, I shall explore what contributions Confucianism, particularly its conception of love, can make. It has often been claimed that Confucian love is love with distinction, as a natural feeling, and as merely human love and so it is inferior to the Christian love, which is universal, commanded, and based on divine love. Drawing on the resources of the Cheng brothers' (...)
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  • Empathic and compassionate healthcare as a Christian spiritual practice.Neil Pembroke - 2019 - Practical Theology 12 (2):133-146.
    It is argued that a Christian spirituality of healthcare provision is founded on agape. In the medical context, agape is expressed primarily through empathy and compassion. The love that a healthcare professional gives is manifested in two major modalities–namely, receptivity and extension. Empathy is an extension through the imagination into a patient's inner world of experience. It requires being receptive to the pain and distress that the patient displays and speaks about. The theological connection between empathic attunement and the Incarnation (...)
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  • The art of loving and the therapeutic relationship.Theodore Stickley & Dawn Freshwater - 2002 - Nursing Inquiry 9 (4):250-256.
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  • An ontology of health: A characterization of human health and existence.Ryan J. Fante - 2009 - Zygon 44 (1):65-84.
    The pursuit of health is one of the most basic and prevalent concerns of humanity. In order to better attain and preserve health, a fundamental and unified description of the concept is required. Using Paul Tillich's ontological framework, I introduce a complete characterization of health and disease is that is useful to the philosophy of medicine and for health-care workers. Health cannot be understood merely as proper functioning of the physical body or of the separated levels of body, mind, and (...)
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