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Love, Power and Justice

Peter Smith (1980)

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  1. Trans Issues? Beyond a Hermeneutic of Mutilation.Judith Tatton-Schiff - 2022 - Feminist Theology 30 (3):293-311.
    This article questions whether the ‘problem’ of trans issues lies more in the binary, patriarchal structures of our society than it does in our bodies. I utilize Marcella Althaus-Reid’s ‘Hermeneutic of Mutilation’, arguing that, much as ‘to give hospitality to our own fragmentations may require sometimes acts of transformations’, we must not support the heteropatriarchal pattern and system as it attempts to normalize, police, control or punish the ‘deviant’ bodies of transgender individuals, from ‘wrong’ and ‘less than’ into ‘right’ and (...)
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  • Theonomous Business Ethics.Payman Tajalli - 2020 - Philosophy of Management 20 (1):57-73.
    In this paper I engage the theonomous ethics of Paul Tillich to argue that morality is a matter of conviction and concern not determination of right or wrong, and moral imperative is not about doing what “right” is, rather it is the self-actualisation of individual through her intersubjective relationships. The motivational force behind self-actualisation stems from the strength of one’s hold on “ultimate concern”, and not the content of “ultimate concern” that maybe referred to by various names including God. The (...)
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  • Empathic and compassionate healthcare as a Christian spiritual practice.Neil Pembroke - 2019 - Practical Theology 12 (2):133-146.
    It is argued that a Christian spirituality of healthcare provision is founded on agape. In the medical context, agape is expressed primarily through empathy and compassion. The love that a healthcare professional gives is manifested in two major modalities–namely, receptivity and extension. Empathy is an extension through the imagination into a patient's inner world of experience. It requires being receptive to the pain and distress that the patient displays and speaks about. The theological connection between empathic attunement and the Incarnation (...)
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  • Confucian love and global ethics: How the Cheng Brothers would help respond to Christian criticisms.Yong Huang - 2005 - Asian Philosophy 15 (1):35 – 60.
    There is an increasing awareness that we are living in a global village, which demands a global ethics. In this article, I shall explore what contributions Confucianism, particularly its conception of love, can make. It has often been claimed that Confucian love is love with distinction, as a natural feeling, and as merely human love and so it is inferior to the Christian love, which is universal, commanded, and based on divine love. Drawing on the resources of the Cheng brothers' (...)
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