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Morality and beyond

Louisville, Ky.: Westminster John Knox Press (1963)

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  1. Morality, goodness and love: A rhetoric for resource management.Craig Millar & Hong-Key Yoon - 2000 - Philosophy and Geography 3 (2):155-172.
    Resource development takes place through the transformation of social institutions. The moral dimension is of crucial importance in the evolution of associated management regimes. More than just a code of ethics, moralities are predicated on what is understood to be ‘the good’. Recognition of the good requires a rhetoric beyond those of power and interest. This paper proposes a rhetoric of love. Within this conception of morality, the management of human relationships becomes understood as an unfolding cycle of choice among (...)
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  • Theonomous Business Ethics.Payman Tajalli - 2020 - Philosophy of Management 20 (1):57-73.
    In this paper I engage the theonomous ethics of Paul Tillich to argue that morality is a matter of conviction and concern not determination of right or wrong, and moral imperative is not about doing what “right” is, rather it is the self-actualisation of individual through her intersubjective relationships. The motivational force behind self-actualisation stems from the strength of one’s hold on “ultimate concern”, and not the content of “ultimate concern” that maybe referred to by various names including God. The (...)
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  • Dispenser of the mercy of the government: Pardons, justice, and felony disenfranchisement.Jonathan Rothchild - 2011 - Journal of Religious Ethics 39 (1):48-70.
    I argue that the aporetic character of clemency must be understood in terms of its unmerited and merited character to achieve the underlying purposes of justice within criminal justice: justice as fairness (punishment must be deserved and proportionate) and justice as restoration (repair of the harm to victims and society and the reintegration of offenders) are paramount goals. Rather than destabilizing political order, pardons can render productive potential tensions between justice as fairness and justice as restoration. Taking as my conceptual (...)
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  • Universalism, Particularism and the Ethics of Dignity.Daryl Pullman - 2001 - Christian Bioethics 7 (3):333-358.
    This paper explores the problem of universalism and particularism in contemporary ethics, and its relationship to Christian bioethics in particular. An ethic of human dignity is outlined, which, it is argued, constrains moral discourse in the broad sense – thus meeting the demands of universalism – but which is at the same time amenable to a variety of particularist interpretations – thus acknowledging the current shift toward historicism, traditionalism, and culture. The particularist interpretations that are of central concern here are (...)
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  • Morality, goodness and love: A rhetoric for resource management.Craig Millar & Hong-Key Yoon - 2000 - Ethics, Place and Environment 3 (2):155 – 172.
    Resource development takes place through the transformation of social institutions. The moral dimension is of crucial importance in the evolution of associated management regimes. More than just a code of ethics, moralities are predicated on what is understood to be 'the good'. Recognition of the good requires a rhetoric beyond those of power and interest. This paper proposes a rhetoric of love. Within this conception of morality, the management of human relationships becomes understood as an unfolding cycle of choice among (...)
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  • Grounding an ethics of journalism.John P. Ferré - 1988 - Journal of Mass Media Ethics 3 (1):18-27.
    This essay is a revision of ?Rudiments of an Ethics of News Reporting,?; which won honorable mention in the 1985 Carol Burnett/University of Hawaii/ AEJMC Prize for Student Papers on Journalism Ethics. It argues that news reporting suffers from a misplaced faith in individual autonomy, a faith that resists a sense of social duty on the basis of negative freedom; therefore, journalism stands in need of a moral theory that recognizes community and personhood as fundamental human characteristics essential to ethical (...)
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  • Wolterstorff on Love and Justice. [REVIEW]Joseph Clair - 2013 - Journal of Religious Ethics 41 (1):138-167.
    In Justice in Love, Nicholas Wolterstorff argues for a unique ethical orientation called “care-agapism.” He offers it as an alternative to theories of benevolence-agapism found in Christian ethics on the one hand and to the philosophical orientations of egoism, utilitarianism, and eudaimonism on the other. The purported uniqueness and superiority of his theory lies in its ability to account for the conceptual compatibility of love and justice while also positively incorporating self-love. Yet in attempting to articulate a “bestowed worth” account (...)
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  • Medical ethics course for residents: A preliminary study.Sukran Sevimli - 2021 - Eubios Journal of Asian and International Bioethics Contents 7 (31):378-384.
    Purpose: The objective of this study is to determine the importance of supplementary medical ethics course for resident physicians. In this study, we assessed the current state of their knowledge of medical ethics and aimed to improve and deepen their understanding of clinical scenarios to increase their awareness of the link between the practice of medicine and ethical issues. Methods: The course was held for groups of 10-12 people for 3 days a week for a total of 6 hours. Tests (...)
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  • COVID-19 and food security: The Eastern Visayas State University experience in the municipality of Burauen.Sheldon Ives G. Agaton - 2021 - Eubios Journal of Asian and International Bioethics 31 (1):51-54.
    The COVID-19 global health crisis has affected numerous lives, jobs, and properties. The virus is infectious and deadly, and the most vulnerable are the poor and the elderly. Due to its contagious nature, businesses were forced to shut down causing tremendous damage to many workers. The municipality of Burauen in Leyte as well as its neighboring towns are not exempt from the virus wrath. People perished and many lost their livelihood, disabling them if not limiting their purchasing capacity for food (...)
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