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  1. On Singer: More argument, less prescriptivism.David DeGrazia - 1990 - Behavioral and Brain Sciences 13 (1):18-18.
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  • Other minds and other species.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):49-61.
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  • From an animal's point of view: Motivation, fitness, and animal welfare.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):1-9.
    To study animal welfare empirically we need an objective basis for deciding when an animal is suffering. Suffering includes a wide range ofunpleasant emotional states such as fear, boredom, pain, and hunger. Suffering has evolved as a mechanism for avoiding sources ofdanger and threats to fitness. Captive animals often suffer in situations in which they are prevented from doing something that they are highly motivated to do. The an animal is prepared to pay to attain or to escape a situation (...)
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  • Animal suffering: The practical way forward.Robert Dantzer - 1990 - Behavioral and Brain Sciences 13 (1):17-18.
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  • On the neurobiological basis of suffering.C. Richard Chapman - 1990 - Behavioral and Brain Sciences 13 (1):16-17.
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  • Having the imagination to suffer, and to prevent suffering.Richard W. Byrne - 1990 - Behavioral and Brain Sciences 13 (1):15-16.
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  • Animal suffering, critical anthropomorphism, and reproductive rights.Gordon M. Burghardt - 1990 - Behavioral and Brain Sciences 13 (1):14-15.
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  • The importance of measures of poor welfare.D. M. Broom - 1990 - Behavioral and Brain Sciences 13 (1):14-14.
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  • Moral Pluralism and the Environment.Andrew Brennan - 1992 - Environmental Values 1 (1):15 - 33.
    Cost-benefit analysis makes the assumption that everything from consumer goods to endangered species may in principle be given a value by which its worth can be compared with that of anything else, even though the actual measurement of such value may be difficult in practice. The assumption is shown to fail, even in simple cases, and the analysis to be incapable of taking into account the transformative value of new experiences. Several kinds of value are identified, by no means all (...)
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  • The significance of seeking the animal's perspective.Arnold Arluke - 1990 - Behavioral and Brain Sciences 13 (1):13-14.
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  • Ethological motivational theory as a basis for assessing animal suffering.John Archer - 1990 - Behavioral and Brain Sciences 13 (1):12-13.
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  • The Motivational Bases of Attitudes Toward Animals.Adelma M. Hills - 1993 - Society and Animals 1 (2):111-128.
    The need for a theoretical grounding of the human-animal relationship is addressed from the perspective of the motivational bases of attitudes toward animals. Building on recent developments in attitude theory, and integrating themes from the historical and cultural background to Western attitudes, a model is developed that proposes three fundamental motivational bases, where responses to animals depend on instrumental self interest, empathylidentification, or people's beliefs and values about the nature and status of animals. Initial empirical studies using the model revealed (...)
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  • Consumer demand theory and animal welfare: Value and limitations.Tina Widowski - 1990 - Behavioral and Brain Sciences 13 (1):45-45.
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  • “Perceived cost” may reveal frustration, but not boredom.Françoise Wemelsfelder - 1990 - Behavioral and Brain Sciences 13 (1):44-44.
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  • Who suffers?P. D. Wall - 1990 - Behavioral and Brain Sciences 13 (1):43-44.
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  • Natural and unnatural justice in animal care.Stephen Walker - 1990 - Behavioral and Brain Sciences 13 (1):43-43.
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  • Paradoxical experimental outcomes and animal suffering.Jaylan Sheila Turkkan - 1990 - Behavioral and Brain Sciences 13 (1):42-43.
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  • Pain, suffering, and distress.Aubrey Townsend - 1990 - Behavioral and Brain Sciences 13 (1):41-42.
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  • Broadening the welfare index.Frederick Toates - 1990 - Behavioral and Brain Sciences 13 (1):40-41.
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  • The attribution of suffering.William Timberlake - 1990 - Behavioral and Brain Sciences 13 (1):38-40.
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  • Literature, Moral Reflection and Ambiguity.Craig Taylor - 2011 - Philosophy 86 (1):75-93.
    While a number of philosophers have argued recently that it is through our emotional response to certain literary works that we might achieve particular moral understanding, what has not been discussed in detail in this connection are works which generate conflicting responses in the reader; which is to say literary works in which there is significant element of ambiguity. Consider Joseph Conrad's novel Lord Jim. I argue that in making sense of our potentially conflicting responses to this novel, and specifically (...)
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  • The Carnivore Strikes Back.L. W. Sumner - 1984 - Dialogue 23 (4):661-668.
    Since philosophers began thinking seriously about the moral status of non-human animals, many of the practices we once took for granted have come to be condemned as unjustifiable, among them our reliance on animals as a food source. While the arguments which have been adduced in support of moral vegetarianism invoke quite different moral frameworks, they begin with a common concern for the welfare of animals. In the real world of practising vegetarians, this concern tends to be subordinated to considerations (...)
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  • The significance of animal suffering.Peter Singer - 1990 - Behavioral and Brain Sciences 13 (1):9-12.
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  • Ethics and animals.Peter Singer - 1990 - Behavioral and Brain Sciences 13 (1):45-48.
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  • From one subjectivity to another.S. J. Shettleworth & N. Mrosovsky - 1990 - Behavioral and Brain Sciences 13 (1):37-38.
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  • Animal well-being: There are many paths to enlightenment.Evalyn F. Segal - 1990 - Behavioral and Brain Sciences 13 (1):36-37.
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  • The meaning of speciesism and the forms of animal suffering.S. F. Sapontzis - 1990 - Behavioral and Brain Sciences 13 (1):35-36.
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  • Emotion, empathy, and suffering.Eric A. Salzen - 1990 - Behavioral and Brain Sciences 13 (1):34-35.
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  • To suffer, or not to suffer? That is the question.Andrew N. Rowan - 1990 - Behavioral and Brain Sciences 13 (1):33-34.
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  • Science and value.Bernard E. Rollin - 1990 - Behavioral and Brain Sciences 13 (1):32-33.
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  • Suffering as a behaviourist views it.Howard Rachlin - 1990 - Behavioral and Brain Sciences 13 (1):32-32.
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  • "Would You Let Your Child Die Rather than Experiment on Nonhuman Animals?" A Comparative Questions Approach.Katherine Perlo - 2003 - Society and Animals 11 (1):51-67.
    By placing the title question alongside five comparative questions and offering answers to the whole set as given by seven imaginary respondents, this paper analyzes the question's deceptiveness and the inconsistency of its implied claims. Apart from ambiguities of situation, history, and agency, the question's demand for a choice between "your child" and "nonhuman animals" obscures a field of other values regarding species, family ties, and the wrongness-in-itself of the experiments envisioned. This paper argues that while a "No" answer to (...)
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  • Sociobiology, morality and feminism.A. T. Nuyen - 1985 - Human Studies 8 (2):169 - 181.
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  • Seeking the sources of simian suffering.Melinda A. Novak & Jerrold S. Meyer - 1990 - Behavioral and Brain Sciences 13 (1):31-32.
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  • The case for and difficulties in using “demand areas” to measure changes in well-being.Yew-Kwang Ng - 1990 - Behavioral and Brain Sciences 13 (1):30-31.
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  • Consumer demand: Can we deal with differing priorities?P. Monaghan - 1990 - Behavioral and Brain Sciences 13 (1):29-30.
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  • Development experience and the potential for suffering: Does “out of experience” mean “out of mind”?Michael Mendl - 1990 - Behavioral and Brain Sciences 13 (1):28-29.
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  • Dogs and human beings: A story of friendship.Sophia Menache - 1998 - Society and Animals 6 (1):67-86.
    The wide consensus in research with regard to the modernity of keeping companion animals lies behind the prevailing conclusions about attitudes toward the canine species in pre-modern societies. These were reviewed mainly from a utilitarian perspective. Characterized, in part, by the protective shelter of the extended household and, as such, free of the tensions affecting the nuclear family in industrial cities, pre-modern societies supposedly lacked in the emotional stress and indigence that condition or encourage dog keeping. A careful examination of (...)
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  • Consumer demand theory and social behavior: All chickens are not equal.Joy A. Mench & W. Ray Stricklin - 1990 - Behavioral and Brain Sciences 13 (1):28-28.
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  • Suffering by analogy.David McFarland - 1990 - Behavioral and Brain Sciences 13 (1):27-27.
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  • Obtaining and applying objective criteria in animal welfare.Anne E. Magurran - 1990 - Behavioral and Brain Sciences 13 (1):26-27.
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  • Hidden adaptationism.David Magnus & Peter Thiel - 1990 - Behavioral and Brain Sciences 13 (1):26-26.
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  • Science and subjective feelings.Dale Jamieson - 1990 - Behavioral and Brain Sciences 13 (1):25-26.
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  • Singer's intermediate conclusion.Frank Jackson - 1990 - Behavioral and Brain Sciences 13 (1):24-25.
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  • Experimental investigation of animal suffering.B. O. Hughes & J. C. Petherick - 1990 - Behavioral and Brain Sciences 13 (1):23-24.
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  • In defence of speciesism.J. A. Gray - 1990 - Behavioral and Brain Sciences 13 (1):22-23.
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  • Animals, science, and morality.R. G. Frey - 1990 - Behavioral and Brain Sciences 13 (1):22-22.
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  • Concepts of suffering in veterinary science.Andrew F. Fraser - 1990 - Behavioral and Brain Sciences 13 (1):21-22.
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  • Taking the animal's viewpoint seriously.Michael Allen Fox - 1990 - Behavioral and Brain Sciences 13 (1):20-21.
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  • The philosophical foundations of animal welfare.John Dupré - 1990 - Behavioral and Brain Sciences 13 (1):19-20.
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