Switch to: References

Citations of:

De Se Thought and Communication: An Introduction

In Manuel García-Carpintero & Stephan Torre (eds.), About Oneself: De Se Thought and Communication. Oxford: Oxford University Press. pp. 1-21 (2016)

Add citations

You must login to add citations.
  1. Errepresentazioen egibaldintzak: zerbaitez jardun eta zerbaiti buruzkoa izan.Beñat Esnaola - 2023 - Gogoa 23.
    In this paper, I argue that some philosophers have misinterpreted John Perry’s “Thought without Representation” ([1986] 2000) in two ways. They have taken, on the one hand, his distinction between a representation being about something vs concerning something to be exclusive, and, on the other hand, that he used relativized propositions to capture the truth-conditions of representations with unarticulated constituents. I argue that Perry's distinction is not exclusive and that he argues that unarticulated constituents are part of a representation's truth-conditions, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Indexicality and action: why we need indexical beliefs to motivate intentional actions.Juliana Faccio Lima - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (7):711-731.
    ABSTRACT Are indexical beliefs necessary to explain intentional bodily actions? De se believers argue that we cannot explain intentional bodily actions unless we appeal to indexical beliefs. De se sceptics disagree. Joining the sceptics, Cappelen and Dever have recently advanced a counterexample to de se believers's claim: a case of intentional bodily action that can be explained by their proposed indexical-free Action Inventory Model. In this paper, I argue that the de se sceptics's counterexample ultimately does not work. My argument (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Two pictures of communication: from content identity to coordination.Andrea Onofri - 2022 - Synthese 200 (4):1-20.
    In this paper, I discuss two influential pictures of communication and the relation between them. One picture holds that successful communication requires identity of content: The speaker has a belief that she expresses with her utterance, and the hearer acquires a belief with the same content by understanding the utterance. The second picture was proposed by Lewis in his classic work Convention and then refined in “Languages and Language.” It sees communication as coordination among speakers—a technical notion that Lewis draws (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • What is it like to think about oneself? De Se thought and phenomenal intentionality.Kyle Banick - 2019 - Phenomenology and the Cognitive Sciences 18 (5):919-932.
    The topic of the paper is at the intersection of recent debates on de se thought and phenomenal intentionality. An interesting problem for phenomenal intentionality is the question of how to account for the intentional properties of de se thought-contents---i.e., thoughts about oneself as oneself. Here, I aim to describe and consider the significance of a phenomenological perspective on self-consciousness in its application to de se thought. I argue that having de se thoughts can be explained in terms of the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Corporate Weakness of Will.Kenneth Silver - forthcoming - Journal of Business Ethics:1-17.
    Proponents of corporate moral responsibility take certain corporations to be capable of being responsible in ways that do not reduce to the responsibility of their members. If correct, one follow-up question concerns what leads corporations to fail to meet their obligations. We often fail morally when we know what we should do and yet fail to do it, perhaps out of incontinence, akrasia, or weakness of will. However, this kind of failure is much less discussed in the corporate case. And, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Abridgement Paradox.Roy Sorensen - 2019 - Australasian Journal of Philosophy 97 (3):572-588.
    When axiomatizing a body of truths, one first concentrates on obtaining a set of axioms that entail all and only those truths. The theorist expects that this complete system will have some...
    Download  
     
    Export citation  
     
    Bookmark