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Heidegger und der Mythos der jüdischen Weltverschwörung

Frankfurt am Main: Klostermann (2014)

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  1. Střet kontinentální a analytické filozofie.Filip Tvrdý - 2017 - Filosofie Dnes 8 (2):3-19.
    The article focuses on the history of the conflict between analytic and continental tradition, which dominated the philosophy of the 20th century. Although both traditions originated from the same intellectual environment and were heavily influenced by Neo-Kantianism, their mutual lack of understanding progressed over time and, on several occasions, the situation grew into open hostility. The article describes the ten most serious conflicts: Russell vs. Bergson, Schlick vs. Husserl, Carnap vs. Heidegger, Ryle vs. Heidegger, Popper's critique of pseudoscience, conference in (...)
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  • The Influence of Heidegger’s Thought on the Development of Philosophy in Ex-Yugoslav Countries.Dean Komel - 2018 - Human Studies 41 (4):643-660.
    The purpose of the article is to present the outlines of the reception and the influence of Heidegger’s philosophy on the territory of former Yugoslavia. This reception and influence were in their essence co-conditioned by specific political, social and cultural circumstances in the region, which were throughout accompanied by “the syndrome of dehumanization”. The confrontation with Heidegger’s philosophy is therefore co-defined by the profoundly experienced crisis of European humanity. During both world wars the attempt of an overcoming of this crisis (...)
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  • Everything is under control: Buber’s critique of Heidegger’s magic.Daniel Herskowitz - 2019 - International Journal for Philosophy of Religion 86 (2):111-130.
    As part of a religiously-oriented analysis, Martin Buber associates Martin Heidegger’s later philosophy with magic. The present article is dedicated to explicating and evaluating this association. It does so, first, by fleshing out how Buber comes to depict Heidegger as an advocate of magic. Then, by examining other appearances of the category of magic in the wider context of Buber’s dialogical oeuvre, it demonstrates that what he has in mind when he invokes this category is a specific manner of human (...)
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  • Otherwise than Being-with: Levinas on Heidegger and Community.Chantal Bax - 2017 - Human Studies 40 (3):381-400.
    In this article I argue that Levinas can be read as a critic, not just of Heideggerian being, but also of being-with. After pointing out that the publication of the Black Notebooks only makes this criticism more interesting to revisit, I first of all discuss passages from both earlier and later writings in which Levinas explicitly takes issue with Heidegger’s claim that there is no self outside of a specific socio-historical community. I then explain how these criticisms are reflected in (...)
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