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The "Right" to Die

[author unknown]
Ethics and Medics 8 (1):2-3 (1983)

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  1. Due process in ethics committee case review.Susan M. Wolf - 1992 - HEC Forum 4 (2):83-96.
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  • (1 other version)Collaborated Death: An Exploration of the Swiss Model of Assisted Suicide for Its Potential to Enhance Oversight and Demedicalize the Dying Process.Stephen J. Ziegler - 2009 - Journal of Law, Medicine and Ethics 37 (2):318-330.
    Death, like many social problems, has become medicalized. In response to this medicalization, physician-assisted suicide has emerged as one alternative among many at the end of life. And although the practice is currently legal in the states of Oregon and Washington, opponents still argue that PAS is unethical, is inconsistent with a physician's role, and cannot be effectively regulated. In comparison, Switzerland, like Oregon, permits PAS, but unlike Oregon, non-physicians and private organizations play a significant role in assisted death. Could (...)
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  • Arguing about definitions.Edward Schiappa - 1993 - Argumentation 7 (4):403-417.
    What are the implications of taking seriously Chaïm Perelman's proposition that “definitions are rhetorical”? Efforts to find Real Definitions are dysfunctional to the extent they direct argumentation toward pseudo “is” claims and away from explicit “ought” claims about how words are to be used. Addressing definitional disputes explicitly as propositions ofought rather thanis could put on the agenda the pragmatic concerns of definitional choice that might otherwise remain tacit.
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  • Yes: Visiting the patient helps to fulfill obligations of fairness and to avoid paternalism. [REVIEW]Rebecca L. Pruitt - 1991 - HEC Forum 3 (1):23-25.
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  • Nursing home compliance with the patient self-determination act: Does jewish affiliation make a difference? [REVIEW]Marshall B. Kapp - 1993 - HEC Forum 5 (4):223-236.
    This paper reports on a mail survey of Jewish nursing homes nationally regarding their compliance with the federal Patient Self-Determination Act that became effective in December, 1991. Data is presented about the extent to which institutions' religious affiliation has influenced their advance directive policies and the procedures they have adopted to implement those policies. A content analysis of written advance directive policies used in Jewish nursing homes is presented also.
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  • (1 other version)Are the Distinctions Drawn in the Debate about End-of-Life Decision Making “Principled”? If Not, How Much Does It Matter?Yale Kamisar - 2012 - Journal of Law, Medicine and Ethics 40 (1):66-84.
    The current ethical-legal consensus — prohibiting assisted suicide and euthanasia, but (1) allowing patients to forgo all life-saving treatment, and (2) permitting pain relief that increases the risk of death — is a means of having it both ways. This is how we often make “tragic choices.”.
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  • (1 other version)Drawing a Line Between Killing and Letting Die: The Law, and Law Reform, on Medically Assisted Dying.Lawrence O. Gostin - 1993 - Journal of Law, Medicine and Ethics 21 (1):94-101.
    Reviews the legal position on the distinction drawn between killing and letting die in medically assisted dying.
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  • The patient self-determination ACT (PSDA) and the incapacitated patient: Policy suggestions for healthcare ethics committees. [REVIEW]James F. Drane - 1991 - HEC Forum 3 (6):309-320.
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