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Deparochializing political theory and beyond : a dialogue approach to comparative political thought

In Melissa S. Williams (ed.), Deparochializing Political Theory. New York, NY: Cambridge University Press (2020)

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  1. Deparochializing global justice: against epistemic withdrawal, towards critical departure.Aejaz Ahmad Wani - 2022 - Journal of Global Ethics 19 (1):22-42.
    This article critiques the ‘withdrawal approach’ to deparochializing global justice and argues for an approach that views ‘departure’ from mainstream theorization as integral to truly critical engagement. It introduces Aakash Singh Rathore’s approach to deparochialization – purportedly founded on Amartya Sen’s The Idea of Justice – as an example of ‘withdrawal approach’ which advocates repudiation of the West-centric and ‘profession-oriented’ academic debate on global justice, and promotion of context-sensitive theories. I argue that Rathore’s ‘withdrawal approach’ springs from an inaccurate reading (...)
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  • How many worlds are there? One, but also many: Decolonial theory, comparison, ‘reality’.Didier Zúñiga - forthcoming - European Journal of Political Theory.
    Contemporary political theory (CPT) has approached questions of plurality and diversity by drawing rather implicitly on anthropological accounts of difference. This was the case with the ‘cultural turn’, which significantly shaped theories of multiculturalism. Similarly, the current ‘ontological turn’ is gaining influence and leaving a marked impact on CPT. I examine the recent turn and assess both the possibilities it offers and the challenges it poses for decentering CPT and opening radical, decolonial avenues for thinking difference otherwise. I take Paul (...)
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  • Die Notwendigkeit globaler Philosophie.Stefan Gosepath - 2020 - Deutsche Zeitschrift für Philosophie 68 (6):943-956.
    When ‘we’ in the West talk about philosophy, we most often mean ‘Western Philosophy’, i. e. philosophy with ancient roots in Greece from the pre-Socratic period onwards until today, thereby neglecting other cultures and traditions, whose history of philosophical thinking is at least as old and important. This neglect of other philosophical traditions is a problem in general, since it is unfair, hegemonic, ignorant, and imprudent. The article argues that there are instrumental as well as intrinsic reasons to diversify and (...)
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  • Towards a more plural political theory of pluralism.Corrado Fumagalli - 2020 - Philosophy and Social Criticism 47 (10):1154-1175.
    In the last two decades, an ever-increasing number of scholars have challenged the conceptual borders of political philosophy and the supposed universalism of its normative pre-commitments. Surprisingly enough, the normative underpinnings of this debate have had very little impact on contemporary disputes about pluralism. This article asks how contemporary disputes about the conceptual borders of political theory can help in constructing a more plural theory of pluralism. It shows that such contributions inspire three ways of constructing a more plural political (...)
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