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Basic principles of curriculum and instruction

In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge (2004)

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  1. What is?Curriculum Theorizing: for a People Yet to Come.Jason J. Wallin - 2010 - Studies in Philosophy and Education 30 (3):285-301.
    What is?Curriculum Theory articulates the problematic of difference, diversity, and multiplicity in contemporary curriculum thought. More specifically, this essay argues that the conceptualization of difference that dominates the contemporary curriculum landscape is inadequate to either the task of ontological experimentation or the creation of non-representational ways for thinking a life. Despite the ostensible radicality ascribed to the curricular ideas of difference and multiplicity, What is?Curriculum Theory argues that these ideas remain wed to an structural or identitarian logic that derives difference (...)
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  • Reflection and Learning: Characteristics, obstacles, and implications.David Denton - 2011 - Educational Philosophy and Theory 43 (8):838-852.
    Reflection represents an important form of human thought; from ancient to modern times, the human capacity for reflective thinking has held the imagination of various philosophers and educational theorists. Despite this interest, researchers define reflection in different ways. One of the purposes of this article is to explore the activity of reflection by examining characteristics and contextual factors associated with it. For this purpose, various philosophical and theoretical sources are considered including Socrates, Rousseau, and Bruner, among others. Following this, empirical (...)
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  • Doing the Math: Comparing Ontario and Singapore Mathematics Curriculum at the Primary Level.Dieu Trang Hoang - 2020 - Dissertation, Brock University
    This paper sought to investigate the fundamental differences in mathematics education through a comparison of curriculum of 2 countries—Singapore and Canada (as represented by Ontario)—in order to discover what the Ontario education system may learn from Singapore in terms of mathematics education. Mathematics curriculum were collected for Grades 1 to 8 for Ontario, and the equivalent in Singapore. The 2 curriculums were textually analyzed based on both the original and the revised Bloom’s taxonomy to expose their foci. The difference in (...)
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  • Pedagogy at the brink of the post-anthropocene.Jason J. Wallin - 2017 - Educational Philosophy and Theory 49 (11):1099-1111.
    The significance of educational research is today predicated on its ability to engage with the ecological, economic, and political challenges of the anthropocene, for where we might take seriously education’s commitment to the future necessitates a sustained encounter with the implications and questions raised in the wake of ‘our’ mutated planetary ecology. To repeat in the image of those educational practices, models and patterns of thinking that have contributed to the contemporary ecological crisis of the planet falls gravely short of (...)
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  • Philosophia Christi, 20: 2, 1997 Philosophical Values and Contemporary Theories of Education: II.Stephen M. Clinton - 1997 - Philosophia Christi 20 (2).
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  • Paradigms of Theory and Practice in Teacher and Theological Education.Arch Chee Keen Wong - 2016 - British Journal of Educational Studies 64 (3):295-313.
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  • Engaging Bodhisattva Compassion in Pedagogical Aporias.Mei Hoyt - 2014 - Paideusis: Journal of the Canadian Philosophy of Education Society 21 (2):24-31.
    In teaching culturally sensitive and difficult issues, tensions and interruptions may arise, and educators and students may retreat to their respective comfort zones to avoid conflict and suffering, a pedagogical aporia occurs. This article introduces and examines Bodhisattva compassion from the Buddhist tradition, which offers insights and wisdom in transforming unexamined emotional responses into healthy and nonviolent expressions and embodiment of difference and dissonance. By tracing the Chinese etymological history of the term compassion and its use in Buddhist literature, I (...)
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  • (1 other version)Guattari's Ecosophy and Implications for Pedagogy.Heather Greenhalgh-Spencer - 2014 - Journal of Philosophy of Education 48 (2):323-338.
    Guattari's ecosophy has implications for many types of pedagogy practiced in the school. While Guattari never explicitly advocated the educational use of ecosophy, I explore in this article how it can be used as a lens to ‘read’ pedagogy in nuanced ways, highlighting oppressive premises and practices. I first discuss Guattari's ecosophy, defining key terms and advocating ecosophy as a philosophy that calls attention to the interactions and ‘parts’ of assemblages of existence—a philosophy radical and encompassing enough to make intelligible (...)
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  • Educational Psychology and Curriculum Design: a child‐centred approach.Nigel Proctor - 1985 - Educational Studies 11 (2):151-158.
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  • Building capacity for the development of a critical democratic citizenry through the redefinition of education.Raymond A. Horn Jr - 2004 - World Futures 60 (3):169 – 182.
    This article answers the question, How can we build capacity for the development of a critical democratic citizenry? This is achieved by generally describing postmodern society, and by introducing the idea of evolutionary consciousness as the next step in meeting the needs of a postmodern society. Secondly, the current nature of education is described, which is followed by a redefinition of education within the context of a critical ideal. The discussion concludes with a presentation of the pragmatics of building capacity (...)
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  • Review of Samuel D. Rocha’s the Syllabus as Curriculum: A Reconceptualist Approach. [REVIEW]Christopher M. Cruz - 2022 - Studies in Philosophy and Education 41 (4):485-491.
    The Syllabus as Curriculum: A Reconceptualist Approach by Samuel D. Rocha. The review examines the central tenets of Rocha’s book, namely that the syllabus is an object which is made, and that his phenomenological attention to the syllabus as such bears the poetic pledge and possibility of curriculum. Rocha considers the syllabus, working within the reconceptualist tradition of the curriculum field, as correspondence, essay, and outline, and describes the way it humbly gives itself to teachers and students as an invitational (...)
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  • Reinterpreting freire’s essay on the banking model of education by using tyler’s model of curriculum.Sameera Sultan - 2016 - Journal of Social Sciences and Humanities 55 (1):27-39.
    The banking model manufactures human consciousness that is easy to control. It programs individuals to accept and believe in a false concept of reality so that they fail to perceive the connection between human action and their immediate and higher social reality. In this way, it creates submissive subjects for the order of oppression. The oppressed are conditioned and incapable of perceiving the truth. Their critical and creative thinking potential is systematically annulled. This paper aims to reinterpret Freire’s essay on (...)
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  • Towards a Flexible Curriculum: John Dewey's Theory of Experience and Learning.Joop Wa Berding - 1997 - Education and Culture 14 (1):5.
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  • Why the Aims of Education Cannot Be Settled.Atli Harðarson - 2012 - Journal of Philosophy of Education 46 (2):223-235.
    The dominant model of curriculum design in the last century assumed that school education could be organized around aims, defined primarily in terms of students' behaviour. The credentials of this model were questioned by, among others, Lawrence Stenhouse, who pointed out that education serves purposes that cannot be stated in terms of behavioural objectives. In this article, I offer support for Stenhouse's conclusion and go beyond it, showing that if education aims at critical understanding of its own value, then it (...)
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  • Representation and the Straightjacketing of Curriculum's Complicated Conversation: The pedagogy of Pontypool's minor language.Jason James Wallin - 2012 - Educational Philosophy and Theory 44 (4):366-385.
    Reconceptualist and post‐reconceptualist curriculum scholars have drawn upon the notion of a complicated curriculum conversation as a means to describe the imbricated, pluralist, and eclectic character of curriculum theorizing. Insofar as this curriculum conversation is accomplished via language however, it remains wed to a particular representational logic restricting what might be thought. This essay explores the question of what it means to theorize curriculum when the very idea of a complicated curriculum conversation begins to fall into cliché. Mobilizing the philosophical (...)
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  • Towards Authentic Assessment In Science Via Sts.Alan G. Ryan - 1994 - Bulletin of Science, Technology and Society 14 (5-6):290-294.
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  • The Cartesian Heritage of Bloom’s Taxonomy.Brett Bertucio - 2017 - Studies in Philosophy and Education 36 (4):477-497.
    This essay seeks to contribute to the critical reception of Bloom’s Taxonomy of Educational Objectives by tracing the Taxonomy’s underlying philosophical assumptions. Identifying Bloom’s work as consistent with the legacy of Cartesian thought, I argue that its hierarchy of behavioral objectives provides a framework for certainty and communicability in ascertaining student learning. However, its implicit rejection of intuitive knowledge as well as its antagonism between the human subject and the known object promote the Enlightenment ideal of education as “intellectual work.” (...)
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  • Verbal behaviour development for children with autism.Francesca Degli Espinosa - unknown
    The utility of functional accounts of language development in establishing the emergence of generalised verbal behaviour in children with autism was evaluated through a programme of research that also investigated ways in which interactions between speaker and listener behaviour can be manipulated to maximise the effectiveness of language-based interventions. Firstly, the Early Behavioural Intervention Curriculum was developed as a comprehensive framework for delivering Early Intensive Behavioural Intervention to children with autism. Secondly, the effectiveness of the EBIC was evaluated through analysis (...)
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  • Pedagogy, power and practice ethics: clinical teaching in psychiatric/mental health settings.Carol Ewashen & Annette Lane - 2007 - Nursing Inquiry 14 (3):255-262.
    Pedagogy, power and practice ethics: clinical teaching in psychiatric/mental health settings Often, baccalaureate nursing students initially approach a psychiatric mental health practicum with uncertainty, and even fear. They may feel unprepared for the myriad complex practice situations encountered. In addition, memories of personal painful life events may be vicariously evoked through learning about and listening to the experiences of those diagnosed with mental disorders. When faced with such challenging situations, nursing students often seek counsel from the clinical and/or classroom faculty. (...)
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  • Deming, Schwab, and school improvement.Maurice Holt - 1995 - Education and Culture 12 (1):2.
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  • Dwelling and creative imagination in Gaston Bachelard’s phenomenology: Returning to the poetic space of education and learning.James M. Magrini - 2017 - Educational Philosophy and Theory 49 (8):759-775.
    In response to the so-called crisis in contemporary education in the institutions of higher learning —the encroachment of corporatism and pervasion of standardization—there is a move to offset this dominance by reconceiving the university in terms of an intimate space of dwelling in learning and education. In light of this moribund condition in education, I address the following concerns: How should educators approach the ‘space’ of learning in the new millennium with respect to the supposed ‘new face’ of education in (...)
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  • The teacher is a learner: Dewey on aims in education.Atli Harðarson - 2018 - Educational Philosophy and Theory 50 (5):538-547.
    In Chapter VIII of Democracy and Education, Dewey objects to all three of the following propositions: (1) education serves predefined aims; (2) Education serves aims that are external to the process of education; and (3) Education serves aims that are imposed by authority. From the vantage point of policy-makers and authors of curriculum guides, these three propositions seem plausible, even self-evident. In this paper, I set forth a critical interpretation and evaluation of Dewey’s objections to them and argue that he (...)
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  • Quality Evaluation of Entrepreneurship Education in Chinese Medical Colleges–From the Perspective of Student Cognition.Yuhui Li, Wei Shen & Yijun Lv - 2020 - Frontiers in Psychology 11.
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  • Evidence-based practice , means-end reasoning and goal directed theories.Tone Kvernbekk - unknown
    Means-end reasoning – deliberations concerning what to do to attain a goal – is at the heart of EBP and practical pedagogy in general, but beset by many misunderstandings. In this paper I discuss the form of means-end reasoning involved in EBP. I bring out its basic features by first comparing it to David Hitchcock’s complex means-end scheme and then to the notion of goal-directed theories. Which approach, if any, best accommodates the means-end reasoning of EBP?
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  • of Their Own Life Curricula.Vincent E. Izuegbu - forthcoming - Journal of Thought.
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  • To Do or To Listen? Student Active Learning vs. the Lecture.Pål Anders Opdal - 2021 - Studies in Philosophy and Education 41 (1):71-89.
    This paper is a discussion of the concept ‘student active forms of learning’. It aims not at conclusions, but at a perspicuous representation—a map for future navigation and understanding of the concept. From the perspective of philosophy of education, I characterize and discuss issues relating to student active learning in the paper. The context for my discussion is higher education. Further, I contrast student active learning to a form of learning that is allegedly passive, the lecture, which traditionally is the (...)
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  • The professionalism movement: A pause might not be sufficient.Mary Wurm-Schaar & Michelina Fato - 2004 - American Journal of Bioethics 4 (2):1 – 2.
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  • Educationally Recovering Dewey in Curriculum.William H. Schubert - 1987 - Education and Culture 7 (1):2.
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