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  1. Hugo Grotius and Samuel Pufendorf on the power of necessity to override property rights.Juliana Udi - 2014 - Agora 33 (2):1-18.
    En el presente trabajo analizo el “derecho de necesidad” que Hugo Grocio y Samuel Pufendorf reconocen a las personas que atraviesan una situación de necesidad extrema. Explicito su estatus deóntico, su base justificatoria y sus exigencias con el objetivo de evaluar sus consecuencias distributivas. Me propongo mostrar que, a pesar de la considerable atención que ambos autores prestan a la cuestión de la fuerza de la necesidad de unos individuos para sobreponerse a los derechos de propiedad de otros, las consecuencias (...)
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  • Kant on Punishment & Poverty.Nicholas Hadsell - forthcoming - Southern Journal of Philosophy.
    I offer a Kantian argument for the idea that the state lacks the authority to punish neglected, impoverished citizens when they commit crimes to cope with that neglect. Given Kant’s own commitments to the value of external freedom and the state’s obligation to ensure it in Doctrine of Right, there is no reason a Kantian state can claim authority to punish an impoverished citizen while also failing in significant ways to protect her external freedom.
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  • Food security as a global public good.Cristian Timmermann - 2020 - In José Luis Vivero-Pol, Tomaso Ferrando, Olivier de Schutter & Ugo Mattei (eds.), Routledge Handbook of Food as a Commons. Routledge. pp. 85-99.
    Food security brings a number of benefits to humanity from which nobody can be excluded and which can be simultaneously enjoyed by all. An economic understanding of the concept sees food security qualify as a global public good. However, there are four other ways of understanding a public good which are worthy of attention. A normative public good is a good from which nobody ought to be excluded. Alternatively, one might acknowledge the benevolent character of a public good. Others have (...)
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