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  1. Examining the Continuity between Life and Mind: Is There a Continuity between Autopoietic Intentionality and Representationality?Wanja Wiese & Karl J. Friston - 2021 - Philosophies 6 (1):18.
    A weak version of the life-mind continuity thesis entails that every living system also has a basic mind (with a non-representational form of intentionality). The strong version entails that the same concepts that are sufficient to explain basic minds (with non-representational states) are also central to understanding non-basic minds (with representational states). We argue that recent work on the free energy principle supports the following claims with respect to the life-mind continuity thesis: (i) there is a strong continuity between life (...)
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  • Between pebbles and organisms: weaving autonomy into the Markov blanket.Thomas van Es & Michael D. Kirchhoff - 2021 - Synthese 199 (3-4):6623-6644.
    The free energy principle is sometimes put forward as accounting for biological self-organization and cognition. It states that for a system to maintain non-equilibrium steady-state with its environment it can be described as minimising its free energy. It is said to be entirely scale-free, applying to anything from particles to organisms, and interactive machines, spanning from the abiotic to the biotic. Because the FEP is so general in its application, one might wonder whether this framework can capture anything specific to (...)
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  • Autism as Gradual Sensorimotor Difference: From Enactivism to Ethical Inclusion.Thomas van Es & Jo Bervoets - 2021 - Topoi 41 (2):395-407.
    Autism research is increasingly moving to a view centred around sensorimotor atypicalities instead of traditional, ethically problematical, views predicated on social-cognitive deficits. We explore how an enactivist approach to autism illuminates how social differences, stereotypically associated with autism, arise from such sensorimotor atypicalities. Indeed, in a state space description, this can be taken as a skewing of sensorimotor variables that influences social interaction and so also enculturation and habituation. We argue that this construal leads to autism being treated on a (...)
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