The article delves into two closely intertwined notions that have increasingly taken centre stage in Gianni Vattimo’s thought since the mid-eighties: secularisation and kenosis. The significance of these themes in Vattimo’s late work is such that, it is argued, it amounts to an actual Kehre, or turn. However, akin to Heidegger, Vattimo’s Kehre is not a radical break but a shift in research and reflection towards themes that, although already present in his philosophy, have assumed more distinctly religious nuances and (...) have progressively developed up to the point where they have formed an organic perspective. The article traces this development, commencing with the notion of secularisation to then explore its interweaving with themes of emancipation and the violence of metaphysics. It concludes with a reflection on the central role of kenosis and its significance in Vattimo’s thought. (shrink)