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  1. „Zur Selbstreproduktion befähigte Substanzen“ als zelluläre Angriffsorte chemischer Cancerogene.Volker Wunderlich - 2007 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 15 (4):271-283.
    „Substances capable of self-reproduction“ as cellular targets of chemical carcinogens.In the course of studies on chemical carcinogenesis, which included animal experiments with a carcinogenic azo dye and a mathematical analysis of the observed effects, Hermann Druckrey and Karl Küpfmüller showed in 1948 that carcinogens induce heritable changes by targeting cellular „substances capable of self-reproduction“. The authors did not discuss the chemical nature of these substances which remained unclear for a long time thereafter. It was not until 1964 that deoxyribonucleic acid (...)
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  • Virtues and vices in scientific practice.Cedric Paternotte & Milena Ivanova - 2017 - Synthese 194 (5).
    The role intellectual virtues play in scientific inquiry has raised significant discussions in the recent literature. A number of authors have recently explored the link between virtue epistemology and philosophy of science with the aim to show whether epistemic virtues can contribute to the resolution of the problem of theory choice. This paper analyses how intellectual virtues can be beneficial for successful resolution of theory choice. We explore the role of virtues as well as vices in scientific inquiry and their (...)
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  • The fictionalist paradigm.John Paley - 2011 - Nursing Philosophy 12 (1):53-66.
    The fictionalist paradigm is introduced, and differentiated from other paradigms, using the Lincoln & Guba template. Following an initial overview, the axioms of fictionalism are delineated by reference to standard metaphysical categories: the nature of reality, the relationship between knower and known, the possibility of generalization, the possibility of causal linkages, and the role of values in inquiry. Although a paradigm's ‘basic beliefs’ are arbitrary and can be assumed for any reason, in this paper the fictionalist axioms are supported with (...)
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  • Why knowledge is the property of a community and possibly none of its members.Boaz Miller - 2015 - Philosophical Quarterly 65 (260):417-441.
    Mainstream analytic epistemology regards knowledge as the property of individuals, rather ‎than groups. Drawing on insights from the reality of knowledge production and dissemination ‎in the sciences, I argue, from within the analytic framework, that this view is wrong. I defend ‎the thesis of ‘knowledge-level justification communalism’, which states that at least some ‎knowledge, typically knowledge obtained from expert testimony, is the property of a ‎community and possibly none of its individual members, in that only the community or some ‎members (...)
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  • Groups Can Know How.Chris Dragos - 2019 - American Philosophical Quarterly 56 (3):265-276.
    One can know how to ride a bicycle, play the cello, or collect experimental data. But who can know how to properly ride a tandem bicycle, perform a symphony, or run a high-energy physics experiment? Reductionist analyses fail to account for these cases strictly in terms of the individual know-how involved. Nevertheless, it doesn't follow from non-reductionism that groups possess this know-how. One must first show that epistemic extension cannot obtain. This is the idea that individuals can possess knowledge even (...)
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