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Durkheim, Morals and Modernity

Routledge (1996)

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  1. Durkheim, Sellars, and the Origins of Collective Intentionality.Peter Olen & Stephen Turner - 2015 - British Journal for the History of Philosophy 23 (5):954-975.
    Wilfrid Sellars read and annotated Celestine Bouglé’s Evolution of Values, translated by his mother with an introduction by his father. The book expounded Émile Durkheim's account of morality and elaborated his account of origins of value in collective social life. Sellars replaced elements of this account in constructing his own conception of the relationship between the normative and community, but preserved a central one: the idea that conflicting collective and individual intentions could be found in the same person. These notoriously (...)
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  • Modern Democracy as the Cult of the Individual: Durkheim on religious coexistence and conflict.Paul Carls - 2019 - Critical Research on Religion 7 (3):292-311.
    After the demise of Christianity, Western society did not become secular, according to Emile Durkheim, but located foundations in a new religion he calls the “cult of the individual.” This religion holds the rational individual person as sacred, and corresponds to a multi-faceted, complex, and diverse society united around individual democratic rights and modern science. Different traditional religions can co-exist in the cult of the individual, but only if they accept a subordinate status in relation to it. Durkheim maintains, however, (...)
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  • Max Weber's estate: Reflections on Wilhelm Hennis's Max Webers Wissenschaft vom Menschen.Jem Thomas - 1998 - History of the Human Sciences 11 (2):121-128.
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