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  1. Accounting for Consciousness: Epistemic and Operational Issues.Frederic Peters - 2014 - Axiomathes 24 (4):441-461.
    Within the philosophy of mind, consciousness is currently understood as the expression of one or other cognitive modality, either intentionality , transparency , subjectivity or reflexivity . However, neither intentionality, subjectivity nor transparency adequately distinguishes conscious from nonconscious cognition. Consequently, the only genuine index or defining characteristic of consciousness is reflexivity, the capacity for autonoetic or self-referring, self-monitoring awareness. But the identification of reflexivity as the principal index of consciousness raises a major challenge in relation to the cognitive mechanism responsible (...)
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  • Prefrontal lesion evidence against higher-order theories of consciousness.Benjamin Kozuch - 2014 - Philosophical Studies 167 (3):721-746.
    According to higher-order theories of consciousness, a mental state is conscious only when represented by another mental state. Higher-order theories must predict there to be some brain areas (or networks of areas) such that, because they produce (the right kind of) higher-order states, the disabling of them brings about deficits in consciousness. It is commonly thought that the prefrontal cortex produces these kinds of higher-order states. In this paper, I first argue that this is likely correct, meaning that, if some (...)
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  • An argument against dispositionalist HOT.David Jehle & Uriah Kriegel - 2006 - Philosophical Psychology 19 (4):463-476.
    In this paper we present a two-stage argument against Peter Carruthers' theory of phenomenal consciousness. The first stage shows that Carruthers' main argument against first-order representational theories of phenomenal consciousness applies with equal force against his own theory. The second stage shows that if Carruthers can escape his own argument against first-order theories, it will come at the cost of wedding his theory to certain unwelcome implausibilities. discusses Carruthers' argument against first-order representationalism. presents Carruthers' theory of consciousness. presents our argument (...)
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