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The abject borders of the body image

In Gail Weiss & Honi Fern Haber (eds.), Perspectives on Embodiment: The Intersections of Nature and Culture. Routledge. pp. 41--59 (1999)

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  1. Being an Anorectic versus Having Anorexia: Should the DSM Diagnostic Criteria Be Modified?Melayna Schiff - 2024 - International Journal of Feminist Approaches to Bioethics 17 (1):25-48.
    The Diagnostic and Statistical Manual of Mental Disorders classifies “anorexia nervosa” as a mental disorder, yet individuals with anorexia often characterize it as an identity. The author describes the identity of being an anorectic and compares it with what it takes to have anorexia in the diagnostic sense. This furthers the existing scholarship on anorexia and identity, most notably by revealing a disconnect between being an anorectic and having anorexia: Some individuals inhabit the identity of being an anorectic but do (...)
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  • ‘Bodies (that) matter’: the role of habit formation for identity.Maren Wehrle - 2021 - Phenomenology and the Cognitive Sciences 20 (2):365-386.
    This paper will interpret Judith Butler’s theory of performativity and materialization as a theory of identity, and so put it into dialogue with a phenomenological account of habit formation. The goal is to argue that identity is developed already at a bodily level and that this takes place via the processes of habit formation. The constitution of subjectivity, in other words, requires at the most basic level some kind of bodily performativity. What follows intends to draw out the concept of (...)
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  • (1 other version)Book review: Barbara Brook. The body at century's end: A review of feminist perspectives on the body London and new York: Longman, 1999; Gail Weiss and Honi Fern Haber. Perspectives on embodiment: The intersection of nature and culture and Jane arthurs and Jean Grimshaw. Women's bodies: Discipline and transgression. [REVIEW]Martina Reuter - 2004 - Hypatia 19 (2):160-169.
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  • Organ Donation in Aotearoa/new Zealand: Cultural Phenomenology and Moral Humility.Rhonda Shaw - 2010 - Body and Society 16 (3):127-147.
    In Aotearoa/new Zealand, organ donation and transplantation rates for Māori and non-Māori differ. This article outlines why this is so, and why some groups may be reticent about or object to organ donation and transplantation. In order to do this, I draw on the conceptual and methodological lens of phenomenology and apply what Van Manen calls the existential themes of lived body (corporeality), lived space (spatiality), lived time (temporality) and lived other (relationality and communality) to a discussion of the cultural (...)
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