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  1. Illuminating the Radical Democratic Enlightenment. [REVIEW]Ericka Tucker - 2012 - Studies in Social and Political Thought 20:138-141.
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  • A Social Contract for International Business Ethics.Paul Neiman - 2013 - Journal of Business Ethics 114 (1):75-90.
    This article begins with a detailed analysis of how the choice situation of a social contract for international business ethics can be constructed and justified. A choice situation is developed by analyzing conceptions of the multinational firm and the domain of international business. The result is a hypothetical negotiation between two fictional characters, J. Duncan Grey and Elizabeth Redd, who respectively represent the interests of businesses and communities seeking to engage in international trade. The negotiators agree on ethical principles governing (...)
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  • The Global Scope of Justice.Stefan Gosepath - 2001 - Metaphilosophy 32 (1-2):135-159.
    In this paper, I examine the question of the scope of justice, in a not unusual distributive, egalitarian, and universalistic framework. Part I outlines some central features of the egalitarian theory of justice I am proposing. According to such a conception, justice is – at least prima facie – immediately universal, and therefore global. It does not morally recognize any judicial boundaries or limits. Part II examines whether, even from a universalistic perspective, there are moral or pragmatic grounds for rejecting (...)
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  • Global Warming and Our Natural Duties of Justice.Aaron Maltais - 2008 - Dissertation, Uppsala University
    Compelling research in international relations and international political economy on global warming suggests that one part of any meaningful effort to radically reverse current trends of increasing green house gas (GHG) emissions is shared policies among states that generate costs for such emissions in many if not most of the world’s regions. Effectively employing such policies involves gaining much more extensive global commitments and developing much stronger compliance mechanism than those currently found in the Kyoto Protocol. In other words, global (...)
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  • Contractualism.Elizabeth Ashford - 2008 - Stanford Encyclopedia of Philosophy.
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  • Global Justice and the New Regulatory Regime.Kevin W. Gray & Kafumu Kalyalya - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):122-138.
    Kevin Gray,Kafumu Kalyalya | : In this paper we challenge the role of consent in the global order by discussing current modes of international law making in the global order. We contend that the features of state consent in international law depart substantially from those assumed by theorists of the liberal order, who subscribe, in most cases, to the realist conception of state action. We argue, against those theorists, that state consents to coercive measures, and the state’s role in carrying (...)
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  • Toleration, decency and self-determination in The Law of Peoples.Pietro Maffettone - 2015 - Philosophy and Social Criticism 41 (6):537-556.
    In this article I address two objections to Rawls’ account of international toleration. The first claims that the idea of a decent people does not cohere with Rawls’ understanding of reasonable pluralism and sanctions the oppressive use of state power. The second argues that liberal peoples would agree to a more expansive set of principles in the first original position of Law of Peoples. Contra the first I argue that it does not properly distinguish between the use of state power (...)
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  • Global egalitarianism.Chris Armstrong - 2008 - Philosophy Compass 4 (1):155-171.
    To whom is egalitarian justice owed? Our fellow citizens, or all of humankind? If the latter, what form might a global brand of egalitarianism take? This paper examines some recent debates about the justification, and content, of global egalitarian justice. It provides an account of some keenly argued controversies about the scope of egalitarian justice, between those who would restrict it to the level of the state and those who would extend it more widely. It also notes the cross-cutting distinction (...)
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  • The Law of Peoples: Beyond Incoherence and Apology.Pietro Maffettone - 2011 - Journal of International Political Theory 7 (2):190-211.
    The essay provides a reconstruction of Rawls's The Law of Peoples that makes sense of three main discontinuities between Rawls's domestic theory of justice and his international outlook, namely the absence in the latter of: a) individualism, b) egalitarianism, and c) structural justice. The essay argues that while we can make sense of such differences without charging Rawls's account of blatant inconsistency, we can nonetheless criticize such an outlook from an internal perspective. There is a middle way between claiming that (...)
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  • Rawls’s duty of assistance and relative deprivation: Why less is more and more is even more.Jan Niklas Rolf - 2018 - Journal of International Political Theory 16 (1):25-46.
    John Rawls’s case for a duty of assistance is partially premised on the assumption that liberal societies have an interest in assisting burdened societies to become well-ordered: Not only are well-...
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  • (1 other version)Human rights and the global original position argument in the law of peoples.M. Victoria Costa - 2005 - Journal of Social Philosophy 36 (1):49–61.
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