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Indexical Scaffolds to Habit-Formation

In Myrdene Anderson & Donna West (eds.), Consensus on Peirce’s Concept of Habit: Before and Beyond Consciousness. Springer Verlag (2016)

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  1. Thirdness along the Intuitional Path: Reflections from Maritain and Peirce.Donna E. West - 2019 - Studia Gilsoniana 8 (2):431–475.
    This article exposits Maritain’s and Peirce’s account of the preconditions for emergence of event relations. It spotlights Maritain’s model of how to prepare for the receipt of objective intellection, as well as Peirce’s treatment of abductive inferencing. It further identifies the foundational representations (signs) which compel the intuitional/inferencing process. Both Peirce and Maritain advocate that inferring event relations depends upon two distinct kinds of knowledge: from empirical sources in Secondness/sensible experiences, as well as from an objective transcendental state in Firstness. (...)
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  • Fashioning Episodes Through Virtual Habit: The Efficacy of Pre-Lived Experience.Donna E. West - 2018 - Studia Gilsoniana 7 (1):81–99.
    In MS 620 (1909), C. S. Peirce crafts his ultimate statement regarding habit-formation. Here he defines and illustrates the influence of specific vivid virtual habits with the objective of changing future beliefs/actions. The specificity of the protoplans as deter-minations invites immediate implementation of action interventions, or recommenda-tions to change action approaches. In this way, virtual habits transcend mere possibility for implementation of the action strategy; their vividity and specificity uniquely qualify them as soon to be actualized episodes.
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  • Index as scaffold to logical and final interpretants: Compulsive urges and modal submissions.Donna E. West - 2019 - Semiotica 2019 (228):333-353.
    Journal Name: Semiotica Issue: Ahead of print.
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  • The man becomes Adam‎.Mony Almalech - 2018 - In Audroné Daubariené, Simona Stano & Ulrika Varankaité (eds.), Cross-Inter-Multi-Trans Proceedings of the 13th World Congress of the International Association for Semiotic Studies (IASS/AIS).
    The paper is focused on Genesis 1 – 3 where the primordial man [adàm] is created ‎and he was given the proper name Adam [adàm]. ‎ In Hebrew man and Adam are the same word, spelled the same way – [adàm]. ‎Different translations of Genesis 1-3 use for the first time the proper name Adam in ‎different places versions Gen 2:25; The German Luther ‎Bible Gen 3:8; Some English Protestant versions Gen 3:17; Bulgarian Protestant and many ‎English Protestant versions Gen (...)
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