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Modes of Thought

New York: Capricorn Books (1938)

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  1. When Bodies Think: Panpsychism, Pluralism, Biopolitics.Martin Savransky - 2019 - Medical Humanities 45 (2):116-123.
    Cultivating a speculative orientation to the medical humanities, the aim of this essay is to explore some dimensions of the recent calls for more participatory forms of medicine and healthcare under the sign of what, after Michel Foucault, I call the ‘biopolitical problematic’. That is, the divergent encounter between techniques of biopower that seek to take hold of life and the body, and a plurality of living bodies that persistently respond, challenge and escape its grasp. If critics of ‘participatory medicine’ (...)
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  • A Moral Experience Feedback Loop: Modeling a System of Moral Self-Cultivation in Everyday Life.Stephen A. Sherblom - 2015 - Journal of Moral Education 44 (3):364-381.
    This systems thinking model illustrates a common feedback loop by which people engage the moral world and continually reshape their moral sensibility. The model highlights seven processes that collectively form this feedback loop: beginning with one’s current moral sensibility which shapes processes of perception, deliberation, decision-making, embodying action, reflection on self-evaluation and other’s responses, and consolidation into one’s moral sensibility of the lessons learned. Improvements on previous models of moral engagement include recognizing moral sensibility as the grounding for moral engagement, (...)
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  • Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).
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  • Teorie descrittive e revisioniste degli eventi.Leemon McHenry & Riccardo Manzotti - 2020 - Nóema 11:19-31.
    Following P. F. Strawson’s distinction between descriptive and revisionary metaphysics in this essay, I examine these two different approaches to an ontology of events and argue that a revisionary approach based on modern physics is a more reliable basis to construct an ontological theory. Descriptive metaphysics, in accordance with Aristotle and Kant, gives priority to the role that events play in ordinary language. Events turn out to be dependent on substances since they are all activities of material bodies. Revisionary metaphysics, (...)
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  • Aesthetic Spontaneity: A Theory of Action Based on Affective Responsiveness.Brian James Bruya - 2004 - Dissertation, University of Hawai'i
    This dissertation is an attempt to analyze an indigenous concept of early Chinese Philosophy in its own context, interpreting it outside of a contemporary Western philosophical framework , then to comb the history of Western philosophy for related concepts, in order to finally enrich the contemporary philosophical landscape by incorporating this concept through a useful and familiar set of conceptual tools. ;The concept in question is ziran, rendered spontaneity, a central notion of early Chinese philosophy but one that has not (...)
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  • Process Philosophy.Johanna Seibt - 2013 - Stanford Encyclopedia of Philosophy.
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  • Emergence and Reference in Whitehead's Process and Reality.Ella Csikós - 2008 - Semiotica 2008 (170):49-61.
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  • Signs, Chaos, Life.Floyd Merrell - 2002 - Semiotica 2002 (138).
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  • An Interpretation of the Continuous Adaptation of the Self/Environment Process.Chris Francovich - 2010 - The International Journal of Interdisciplinary Social Sciences 3 (5):307-322.
    Insights into the nondual relationship of organism and environment and their processual nature have resulted in numerous efforts at understanding human behavior and motivation from a holistic and contextual perspective. Meadian social theory, cultural historical activity theory (CHAT), ecological psychology, and some interpretations of complexity theory persist in relating human activity to the wider and more scientifically valid view that a process metaphysics suggests. I would like to articulate a concept from ecological psychology – that of the affordance, and relate (...)
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  • A Social^Cognitive Approach to Motivation and Personality.Carol S. Dweck & Ellen L. Leggett - 1988 - Psychological Review 95 (2):256-273.
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  • Whitehead & the Elusive Present: Process Philosophy's Creative Core.Gregory M. Nixon - 2010 - Journal of Consciousness Exploration and Research 1 (5):625-639.
    Time’s arrow is necessary for progress from a past that has already happened to a future that is only potential until creatively determined in the present. But time’s arrow is unnecessary in Einstein’s so-called block universe, so there is no creative unfolding in an actual present. How can there be an actual present when there is no universal moment of simultaneity? Events in various places will have different presents according to the position, velocity, and nature of the perceiver. Standing against (...)
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  • Oppy, Infinity, and the Neoclassical Concept of God.Daniel A. Dombrowski - 2007 - International Journal for Philosophy of Religion 61 (1):25 - 37.
    In this article I concentrate on three issues. First, Graham Oppy’s treatment of the relationship between the concept of infinity and Zeno’s paradoxes lay bare several porblems that must be dealt with if the concept of infinity is to do any intellectual work in philosophy of religion. Here I will expand on some insightful remarks by Oppy in an effort ot adequately respond to these problems. Second, I will do the same regarding Oppy’s treatment of Kant’s first antinomy in the (...)
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  • Mutuality or Monopoly: Reflections on the Ethics of International Curriculum Work.J. Gregory Keller - 2012 - In Terrence C. Mason & Robert J. Helfenbein (eds.), Ethics and International Curriculum Work: The Challenges of Culture and Context. Charlotte, NC: Information Age Publishing.
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  • Process Philosophy and the Emergent Theory of Mind: Whitehead, Lloyd Morgan and Schelling.Arran Gare - 2002 - Concrescence 3:1-12.
    Attempts to ‘naturalize’ phenomenology challenge both traditional phenomenology and traditional approaches to cognitive science. They challenge Edmund Husserl’s rejection of naturalism and his attempt to establish phenomenology as a foundational transcendental discipline, and they challenge efforts to explain cognition through mainstream science. While appearing to be a retreat from the bold claims made for phenomenology, it is really its triumph. Naturalized phenomenology is spearheading a successful challenge to the heritage of Cartesian dualism. This converges with the reaction against Cartesian thought (...)
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  • Beyond Desartes and Newton: Recovering Life and Humanity.Stuart A. Kauffman & Arran Gare - 2015 - Progress in Biophysics and Molecular Biology 119 (3):219-244.
    Attempts to ‘naturalize’ phenomenology challenge both traditional phenomenology and traditional approaches to cognitive science. They challenge Edmund Husserl’s rejection of naturalism and his attempt to establish phenomenology as a foundational transcendental discipline, and they challenge efforts to explain cognition through mainstream science. While appearing to be a retreat from the bold claims made for phenomenology, it is really its triumph. Naturalized phenomenology is spearheading a successful challenge to the heritage of Cartesian dualism. This converges with the reaction against Cartesian thought (...)
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  • The Challenge of Knowledge Soup.John F. Sowa - 2006 - In Jayashree Ramadas & Sugra Chunawala (eds.), Research Trends in Science, Technology and Mathematics Education. Homi Bhabha Centre for Science Education, Tifr. pp. 55--90.
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  • Nature and Ethics: Whiteheadian Approach.Hiromasa Mase - 1988 - Annals of the Japan Association for Philosophy of Science 7 (3):155-161.
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  • Phenomenal Time and its Biological Correlates.Ram L. P. Vimal & Christopher J. Davia - 2010 - Journal of Consciousness Exploration and Research 1 (5):560-572.
    Our goal is to investigate the biological correlates of the first-person experience of time or phenomenal time. ‘Time’ differs in various domains, such as (i) physical time (e.g., clock time), (ii) biological time, such as the suprachiasmatic nucleus, and (iii) the perceptual rate of time. One psychophysical-measure of the perceptual rate is the critical flicker frequency (CFF), in which a flashing light is perceived as unchanging. Focusing on the inability to detect change, as in CFF, may give us insight into (...)
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  • Alfred North Whitehead's Informal Philosophy of Education.F. Ronald Blasius - 1997 - Studies in Philosophy and Education 16 (3):303-315.
    The objective of this article is to show that Whitehead had a very important philosophy of education both on the formal level. The consistency found is well worth noting. I researched many of Whitehead's major works for his formal views and Lucian Price's Dialogues of Alfred North Whitehead. In my opinion Price's book is the best available for the purpose of getting Whitehead's candid informal view of education. The paper is divided into sections according to the particular subject matter. Since (...)
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  • Una metafísica del ser en cuanto creación. Juan David García Bacca lee a Alfred North Whitehead.Alberto Ferrer García - 2017 - Ideas Y Valores 66 (164):203-227.
    Al considerar el tratamiento que realiza Juan David García Bacca de Process and Reality de Alfred North Whitehead, el articulo busca apreciar la afinidad entre ambos autores en su caracterización de las deficiencias de la ontología clásica y en su invención de conceptos para un nuevo enfoque de la ontología; a saber, una metafísica de la creación y la novedad.
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  • Whitehead, Confucius, and the Aesthetics of Virtue.Nicholas F. Gier - 2004 - Asian Philosophy 14 (2):171 – 190.
    The most constructive response to the crisis in moral theory has been the revival of virtue ethics, an ethics that has the advantages of being personal, contextual, and, as this paper will argue, normative as well. The first section offers a general comparative analysis of Confucian and Whiteheadian philosophies, showing their common process orientation and their views of a somatic self united in reason and passion. The second section contrasts rational with aesthetic order, demonstrating a parallel with analytic and synthetic (...)
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  • The Adventure of Study: Thinking with Artifices in a Palestinian Experimental University.Hans Schildermans, Maarten Simons & Jan Masschelein - 2019 - Ethics and Education 14 (2):184-197.
    ABSTRACTThe question concerning the relation between thinking and the university is the starting point of this paper. After a very brief outline of some reflections on this topic, the case of Campus in Camps, a Palestinian experimental university, is presented to shed light on this issue. Inspired by Isabelle Stengers’ ecology of practices, it is possible to discern four requirements on thinking in the work of Campus in Camps, namely storytelling, comparing, mapping, and using. It will be argued that the (...)
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  • The Moral Status of Non-Human Beings and Their Ecosystems.Michel Dion - 2000 - Ethics, Place and Environment 3 (2):221 – 229.
    Environmental ethics is generally searching for the intrinsic value in natural beings. However, there are very few holistic models trying to reflect the various dimensions of the experience-to-be a natural being. We are searching for that intrinsic value, in order to determine which species are holders of rights. In this article, I suggest a set of moral and rational principles to be used for identifying the intrinsic value of a given species and for comparing it to that of other species.
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  • Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes.Kuan-Hung Chen - 2009 - Asian Philosophy 19 (3):285-300.
    The epistemic stances of both Whitehead and the Book of Changes are founded on the assumption that process is reality; there are important resonances with respect to perception, meaning and significance. Such a process-oriented approach is productive for developing non-representational and non-dualistic theories in the fields of epistemology, philosophy of language and philosophy of mind. An exploration of these resonances will further provide an appropriate foundation for dialogue between the philosophy of the Book of Changes and that of contemporary Euro-American (...)
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  • The Rectification of Names.David Edward Shaner - 1987 - Biology and Philosophy 2 (3):347-368.
    The beginning of any rigorous interdisciplinary study, as Hegel and later Marx predicted, is going to be the occasion for opposition, contradiction, negation and mediation. Sociobiology is not a mature field (thesis). Kitcher's critical work entitledVaulting Ambition seeks to at once expose the failings of this field (serving as antithesis) while simultaneously defining the requirements for more mature, and thus epistemologically satisfying, sociobiological explanations (synthesis). The sociobiological research agenda is thus implicitly given a green light provided certain methodological precautions are (...)
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  • Toward a Pragmatic Metaphysics: Comments on a Speculative Approach.Michael S. Littleford - 1993 - Man and World 26 (3):339-350.
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  • Interstitial Life: Subtractive Vitalism in Whitehead and Deleuze.Steven Shaviro - 2010 - Deleuze and Guatarri Studies 4 (1):107-119.
    Deleuze and Whitehead are both centrally concerned with the problem of how to reconcile the emergence of the New with the evident continuity and uniformity of the world through time. They resolve this problem through the logic of what Deleuze calls ‘double causality’, and Whitehead the difference between efficient and final causes. For both thinkers, linear cause-and-effect coexists with a vital capacity for desire and decision, guaranteeing that the future is not just a function of the past. The role of (...)
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  • Communicative Intentionality in the Chimpanzee.Sue Savage-Rumbaugh, John L. Scanlon & Duane M. Rumbaugh - 1980 - Behavioral and Brain Sciences 3 (4):620-623.
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  • What Do Animals Think?Donald R. Griffin - 1980 - Behavioral and Brain Sciences 3 (4):618-620.
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  • The Significance of Self-Awareness.Benny Shannon - 1980 - Behavioral and Brain Sciences 3 (4):618-618.
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  • How Rich a Theory of Mind?Robert Schwartz - 1980 - Behavioral and Brain Sciences 3 (4):616-618.
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  • Cognition and Consciousness - Their Evolutionary Gradients.Martin Lindauer - 1980 - Behavioral and Brain Sciences 3 (4):615-616.
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  • Process Philosophy, Social Thought, and Liberation Theology.Roy D. Morrison - 1984 - Zygon 19 (1):65-81.
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  • Beyond Relativism and Foundationalism: A Prolegomenon to Future Research in Ethics.J. W. Traphagan - 1994 - Zygon 29 (2):153-172.
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  • Imaging the Future: New Visions and New Responsibilities.Kenneth Cauthen - 1985 - Zygon 20 (3):321-339.
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  • An Energy/ Awareness/ Information Interpretation of Physical and Mental Reality.Copthorne Macdonald - 1994 - Zygon 29 (2):135-151.
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  • Physiological Linguistics, and Some Implications Regarding Disciplinary Autonomy and Unification.Samuel D. Epstein - 2007 - Mind and Language 22 (1):44–67.
    Chomsky's current Biolinguistic methodology is shown to comport with what might be called 'established' aspects of biological method, thereby raising, in the biolinguistic domain, issues concerning biological autonomy from the physical sciences. At least current irreducibility of biology, including biolinguistics, stems in at least some cases from the very nature of what I will claim is physiological, or inter-organ/inter-component, macro-levels of explanation which play a new and central explanatory role in Chomsky's inter-componential explanation of certain properties of the syntactic component (...)
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  • Process Philosophy.Nicholas Rescher - 2008 - Stanford Encyclopedia of Philosophy.
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  • A Model for a New Society: Values, Ethics, and the Global Economy.Penelope Washbourn - 1990 - International Journal of Value-Based Management 3 (1):121-136.
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