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The Organization Man

Ethics 70 (2):164-167 (1960)

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  1. Fairness and the Main Management Theories of the Twentieth Century: A Historical Review, 1900–1965. [REVIEW]Harry J. Van Buren Iii - 2008 - Journal of Business Ethics 82 (3):633-644.
    Although not always termed “organizational justice,” the fairness of organizations has been a consistent concern of management thinkers. A review of the 1900–1965 time period indicates that management theorists primarily conceptualized organizational justice in utilitarian terms, although each theory emphasized distributive and procedural justice to different degrees. There is clearly a need for contemporary scholars to consider non-economic rationales for organizational justice, but the willingness of earlier scholars to make utilitarian arguments about organizational justice and productive efficiency helped legitimize the (...)
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  • Living in a Managed World.Daniel R. Gilbert - 2010 - Philosophy of Management 9 (2):99-124.
    The folklore of Groundhog Day is an invitation to reflect on continuity, choice, and reinvention in our daily lives. Groundhog Day is an annual opportunity to imagine how the future could unfold as a straightforward extension of what we are doing today in one another’s company, or as a departure from the typical course of our joined endeavors. The joined endeavor at issue in this paper is the act of justifying inclusion of the study of managerial practice, commonly called Management, (...)
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  • Exploring Ethical Issues Using Personal Interviews.Jeanne M. Liedtka - 1992 - Business Ethics Quarterly 2 (2):161-181.
    This paper argues that the personal interview method is particularly appropriate for the kind of exploratory and complicated theory-building research that ethical decision-making, as a topic, represents at present. In doing so, it examines the key tasks of the ethics researcher, the suitability of interviews for obtaining the kind of data needed to accomplish these tasks, and the ensuing problems faced by the interview methodologist. It concludes with suggestions for enhancing the validity and reliability of interview-based ethics research.
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  • Business Ethics.Barry Castro - 1994 - Business Ethics Quarterly 4 (2):181-190.
    The author argues that a continuing effort to avoid self-deception is the pre-requisite to any ethical analysis; that this effort cannot be altogether successful; that it is Iikely to even be dysfunctional in a variety of organizational contexts, perhaps particularly in the context of corporate middle management, but that it ought not therefore be ignored. It is contended that business ethicists should be committed to making the difficulties associated with self-scrutiny explicit. Finally, it is argued that in order to do (...)
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  • The vitality of stupidity.René ten Bos - 2007 - Social Epistemology 21 (2):139 – 150.
    It is argued that the focus within organization studies on wisdom is one-sided in the sense that it ignores stupidity, wisdom's little stepbrother. Too often it is simply taken for granted that an increase in wisdom will lead to a decrease in stupidity. The problem with this assumption is that it is philosophically uninformed. Stupidity and wisdom stand in a deeply paradoxical relationship, which has been studied by philosophers at least since the Stoics. Some recent contributions to this endless debate (...)
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  • (1 other version)Hierarchical control or individuals' moral autonomy? Addressing a fundamental tension in the management of business ethics.Patrick Maclagan - 2007 - Business Ethics: A European Review 16 (1):48-61.
    There is a fundamental tension in business ethics between the apparent need to ensure ethical conduct through hierarchical control, and the encouragement of individuals' potential for autonomous moral judgement. In philosophical terms, these positions are consequentialist and Kantian, respectively. This paper assumes the former to be the dominant position in practice, and probably in theory also, but regards it as a misplaced extension of the more general managerial tendency to seek and maintain control over employees. While the functions of such (...)
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  • Wary shift or risky shift?Stephen L. Cohen & Carol Beth Ruis - 1974 - Bulletin of the Psychonomic Society 3 (3):214-216.
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  • Cultural constructions of family schemas: The case of women finance executives.Mary Blair-loy - 2001 - Gender and Society 15 (5):687-709.
    This article uses interview data to examine changes over time in the cultural constructions of executive women's family responsibilities. The author delineates two gendered cultural structures: the family devotion schema and the work devotion schema. Respondents are caught in the conflict between each schema's competing vision of a worthwhile life. Older respondents are more likely to accept the devotion schema's definition of an irreconcilable conflict between work and family, prompting many to avoid marriage or childbearing. In contrast, many members of (...)
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  • Power, Ethics, and Journalism: Toward an Integrative Approach.Peggy Bowers, Christopher Meyers & Anantha Babbili - 2004 - Journal of Mass Media Ethics 19 (3-4):223-246.
    Although we think 1 of the basic purposes of journalism is to provide information vital to enhancing citizen autonomy, we also see this goal as being in direct tension with the power news media hold and wield, power that may serve to undercut, rather than enhance, citizen autonomy. We argue that the news media are ethically constrained by proceduralism, resulting in journalists asserting power inappropriately at the individual level, and unwittingly surrendering moral authority institutionally and globally. Anonymity, institutionalization, and routinization (...)
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  • Personhood and Citizenship.Bryan S. Turner - 1986 - Theory, Culture and Society 3 (1):1-16.
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  • The organizational context for moral development: Questions of power and access. [REVIEW]Patrick Maclagan - 1996 - Journal of Business Ethics 15 (6):645 - 654.
    In this article it is argued that much research into processes of moral learning and development in organisations has been conducted under somewhat controlled conditions, and that these do not permit testing of individuals' thought and action under more extreme circumstances. Therefore in practice one needs to acknowledge the effect of the actual organisational context. Three aspects or issues concerning the effect of this context on interventions are identified: first, systemic factors, especially corporate culture, impact on individual behaviour; second, consultants (...)
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  • Reckoning with evil in social life.Roshnee Ossewaarde-Lowtoo - 2017 - International Journal of Philosophy and Theology 78 (4-5):373-381.
    ABSTRACTAny conceptualisation of evil, arguably, has to empower us to resist or transform it in our lived worlds. The latter concern motivates this paper much more than a thorough analysis of evil itself. Drawing on Jewish and Christian thought, I tentatively consider evil as resulting from the incomplete or failed cultivation of the humane. Along this line, evil is the opposite of humanity; it is the antihuman, the subhuman, or the demonic. Gratuitous violence, hatred, resentment, and malice manifest this dark (...)
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  • Conceptual Analysis of Risk‐Taking in 'Risky‐Shift' research.Jim Blascovich & Gerald P. Ginsburg - 1978 - Journal for the Theory of Social Behaviour 8 (2):217-230.
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  • Ledelse af det intime rum.Jacob Bock - 2009 - Slagmark - Tidsskrift for Idéhistorie 56 (56).
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  • MacIntyre, Managerialism, and Metatheory: Organizational Theory as an Ideology of Control.Andrew Lynn - 2017 - Journal of Critical Realism 16 (2):143-162.
    ABSTRACTIn this paper, I trace out Alasdair MacIntyre’s assessment of managerial capitalism as a uniquely positioned critique occupying an intersection between the sociology of knowledge, ideology critique, and social science metatheory. The first part of this paper outlines MacIntyre’s historical claim that social science principles diffused into an ‘industrial social science’ in the first half of the twentieth century. Tracing out this history allows us to identify four major categories of critique levelled against managerialism, spanning managerialism’s practices to its social (...)
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  • Therapeutic culture, authenticity and neo-liberalism.Roger Foster - 2016 - History of the Human Sciences 29 (1):99-116.
    I argue that in recent years, the therapeutic ethos and the ideal of authenticity have become aligned with distinctively neo-liberal notions of personal responsibility and self-reliance. This situation has radically exacerbated the threat to political community that Charles Taylor saw in the ‘ethics of authenticity’. I begin by tracing the history of the therapeutic ethos and its early (Rieff, Lasch, MacIntyre) and late (Furedi) critics. I then discuss Charles Taylor’s argument that the culture of self-fulfillment generated by the therapeutic ethos (...)
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  • Integrating conversation analysis and issue framing to illuminate collaborative decision-making activities.Christina Wasson - 2016 - Discourse and Communication 10 (4):378-411.
    A shift from top-down, hierarchical decision-making toward collaborative, consensus-oriented decision-making is taking place across many settings, leading to meetings in which diverse participants seek to reach agreement on issues of significance. This article proposes a new approach to analyzing such meetings that integrates conversation analysis and issue framing. While CA and IF have both been applied to collaborative decision-making, each approach, on its own, suffers from significant limitations. Combined, they allow negotiation talk in meetings to be examined holistically, integrating a (...)
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