The ethics of bearing bad news has not yet been discussed by philosophers. How should the messenger feel? Is she, as Toni Morrison claimed in one of her novels, ‘corrupted’ by the message? And shou...

Autonomous weapon systems could in principle release military personnel from the onus of killing during combat missions, reducing the related risk of suffering a moral injury and its debilita...

Moral injury embodies the claim that war is so transgressive for soldiers that it can create situations that may undermine one’s trust in oneself, others, and the world. Central to leading conceptu...

Michael Walzer’s foundational essay on dirty hands raises the very possibility of a good person in politics. Dilemmas in the context of high stakes situations sometimes require politicians to compromise their morality and character for the sake of the greater good by choosing the lesser evil. Much has been written about dirty hands, but little has been said about Walzer’s implicit virtue ethics. This essay sketches this implicit virtue ethics, which is central to Walzer’s argument. These are “dirty” virtues, however, (...) that allow one to choose the lesser evil in a dilemma while recognizing that, although evil was mitigated, and some degree of good achieved, wrong done is still wrong done. For this to work, Walzer argues the politician must be and feel guilty, making this an odd virtue ethics that requires a degree of suffering from the politician. The essay further develops this notion of dirty virtue through comparison with Lisa Tessman’s “burdened virtue,” arguing at the end that the guilt and instrumental suffering, which are so central to Walzer’s virtue ethic, may be more corrosive to practical reasoning and character than Walzer allows for. (shrink)