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Diderot

Diderot Studies 19:221-225 (1978)

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  1. Democracy and scientific expertise: illusions of political and epistemic inclusion.J. D. Trout - 2013 - Synthese 190 (7):1267-1291.
    Realizing the ideal of democracy requires political inclusion for citizens. A legitimate democracy must give citizens the opportunity to express their attitudes about the relative attractions of different policies, and access to political mechanisms through which they can be counted and heard. Actual governance often aims not at accurate belief, but at nonepistemic factors like achieving and maintaining institutional stability, creating the feeling of government legitimacy among citizens, or managing access to influence on policy decision-making. I examine the traditional relationship (...)
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  • "Rousseau, Amour-Propre, and Intellectual Celebrity".Michael McLendon - 2009 - Journal of Politics 71 (2):506-19.
    With the publication of the First Discourse, Rousseau initiated a famous debate over the social value of the arts and sciences. As this debate developed, however, it transformed into a question of the value of the intellectuals as a social class and touched upon questions of identity formation. While the philosophes were lobbying to become a new cultural aristocracy, Rousseau believed the ideological glorification of intellectual talent demeaned the peasants and working classes. This essay argues that amour propre, as put (...)
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  • Style as a Historical Category.Michael Otte - 1991 - Science in Context 4 (2):233-264.
    The ArgumentIn writing the history of science, the fluctuations between two meanings of the concept of style are of special interest: a simple or direct meaning of this concept referring to a means of expression and of presentation, and a philosophical interpretation of this term referring to “a world of objective spiritual order.” The last two chapters of this paper consider the perspective of the simple meaning of the concept, the first two chapters take the philosophical meaning as their starting (...)
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  • « Vivre de sa Plume » Réflexions sur un topos de l’Auctorialité Moderne.Geoffrey Turnovsky - 2007 - Revue de Synthèse 128 (1-2):51-70.
    Que veut dire « vivre de sa plume»? L'expression a souvent été invoquée par des historiens avançant le récit d'un progrès dans les pratiques littéraires marqué par le passage des écrivains du patronage au marché, afin de définir la « modernité » auctoriale par rapport à un modèle ancien de l'homme de lettres protégé par la noblesse. Or un examen plus attentif montrera que ce progrès vers une autonomie gagnée par la vente des écrits n'est guère aussi évident qu'on a (...)
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  • Between Heavenly and Earthly Cities: Religion and Humanity in Enlightenment Thought.Harvey Chisick - 2021 - The European Legacy 26 (6):561-586.
    From Carl Becker’s The Heavenly City of the Eighteenth-Century Philosophers to recent work on religion in the Enlightenment, it has been argued that the Enlightenment has significant religious elem...
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