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  1. Arbitrary reference.Wylie Breckenridge & Ofra Magidor - 2012 - Philosophical Studies 158 (3):377-400.
    Two fundamental rules of reasoning are Universal Generalisation and Existential Instantiation. Applications of these rules involve stipulations such as ‘Let n be an arbitrary number’ or ‘Let John be an arbitrary Frenchman’. Yet the semantics underlying such stipulations are far from clear. What, for example, does ‘n’ refer to following the stipulation that n be an arbitrary number? In this paper, we argue that ‘n’ refers to a number—an ordinary, particular number such as 58 or 2,345,043. Which one? We do (...)
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  • Vagueness Intuitions and the Mobility of Cognitive Sortals.Bert Baumgaertner - 2012 - Minds and Machines 22 (3):213-234.
    One feature of vague predicates is that, as far as appearances go, they lack sharp application boundaries. I argue that we would not be able to locate boundaries even if vague predicates had sharp boundaries. I do so by developing an idealized cognitive model of a categorization faculty which has mobile and dynamic sortals (`classes', `concepts' or `categories') and formally prove that the degree of precision with which boundaries of such sortals can be located is inversely constrained by their flexibility. (...)
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  • Epistemicism about vagueness and meta-linguistic safety.Stephen Kearns & Ofra Magidor - 2008 - Philosophical Perspectives 22 (1):277-304.
    The paper challenges Williamson’s safety based explanation for why we cannot know the cut-off point of vague expressions. We assume throughout (most of) the paper that Williamson is correct in saying that vague expressions have sharp cut-off points, but we argue that Williamson’s explanation for why we do not and cannot know these cut-off points is unsatisfactory. -/- In sect 2 we present Williamson's position in some detail. In particular, we note that Williamson's explanation relies on taking a particular safety (...)
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  • Vagueness and the Laws of Metaphysics.Ryan Wasserman - 2017 - Philosophy and Phenomenological Research 95 (1):66-89.
    This is a paper about the nature of metaphysical laws and their relation to the phenomenon of vagueness. Metaphysical laws are introduced as analogous to natural laws, and metaphysical indeterminism is modeled on causal indeterminacy. This kind of indeterminacy is then put to work in developing a novel theory of vagueness and a solution to the sorites paradox.
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  • Almost‐Ontology: Why Epistemicism Cannot Help Us Avoid Unrestricted Composition or Diachronic Plenitude.İrem Kurtsal Steen - 2014 - Pacific Philosophical Quarterly 95 (1):130-139.
    That any filled location of spacetime contains a persisting thing has been defended based on the ‘argument from vagueness.’ It is often assumed that since the epistemicist account of vagueness blocks the argument from vagueness it facilitates a conservative ontology without gerrymandered objects. It doesn't. The epistemic vagueness of ordinary object predicates such as ‘bicycle’ requires that objects that can be described as almost‐but‐not‐quite‐bicycle exist even though they fall outside the predicate's sharp extension. Since the predicates that begin with ‘almost’ (...)
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  • Williamson on Vagueness and Context‐Dependence.Eugene Mills - 2004 - Philosophy and Phenomenological Research 68 (3):635–641.
    Several philosophers offer explanations of linguistic vagueness by appealing to the referential context-dependence of vague terms. Timothy Williamson argues pre-emptively that any such approach must fail, on the grounds that context-dependence is neither necessary nor sufficient for vagueness. He supports this claim, in turn, by example. This paper argues that his examples fail to show that context-dependence is either unnecessary or insufficient for vagueness, and hence that he has failed by his own lights to show that it cannot explain vagueness.
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  • The small improvement argument, epistemicism and incomparability.Edmund Tweedy Flanigan & John Halstead - 2018 - Economics and Philosophy 34 (2):199-219.
    :The Small Improvement Argument is the leading argument for value incomparability. All vagueness-based accounts of the SIA have hitherto assumed the truth of supervaluationism, but supervaluationism has some well-known problems. This paper explores the implications of epistemicism, a leading rival theory. We argue that if epistemicism is true, then options are comparable in small improvement cases. Moreover, even if SIAs do not exploit vagueness, if epistemicism is true, then options cannot be on a par. The epistemicist account of the SIA (...)
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