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The Manuscripts of a Lecture on Ethics

In Lecture on Ethics. Malden, MA: Wiley-Blackwell. pp. 52–65 (2014)

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  1. Wittgenstein and Objectivity in Ethics: A Reply to Brandhorst.Benjamin De Mesel - 2016 - Philosophical Investigations 40 (1):40-63.
    In “Correspondence to Reality in Ethics”, Mario Brandhorst examines the view of ethics that Wittgenstein took in his later years. According to Brandhorst, Wittgenstein leaves room for truth and falsity, facts, correspondence and reality in ethics. Wittgenstein's target, argues Brandhorst, is objectivity. I argue that Brandhorst's arguments in favour of truth, facts, reality and correspondence in ethics invite similar arguments in favour of objectivity, that Brandhorst does not recognise this because his conception of objectivity is distorted by a Platonist picture (...)
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  • How Morality Can Be Absent from Moral Arguments.Benjamin De Mesel - 2015 - Argumentation 30 (4):443-463.
    What is a moral argument? A straightforward answer is that a moral argument is an argument dealing with moral issues, such as the permissibility of killing in certain circumstances. I call this the thin sense of ‘moral argument’. Arguments that we find in normative and applied ethics are almost invariably moral in this sense. However, they often fail to be moral in other respects. In this article, I discuss four ways in which morality can be absent from moral arguments in (...)
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  • What we must pass over in silence.Patrick Quinn - 2022 - Claridades. Revista de Filosofía 14 (2):49-69.
    Ludwig Wittgenstein’s and Bertrand Russell’s views on mysticism show their intense interest in this subject and how they explored its nature and possibilities. Wittgenstein, who had abandoned his Catholic faith as a teenager, became a religious searcher, which began from his fears of the terrors of war. He had enlisted as a soldier to fight for Austro-Hungary during which his terror of war led him to pray to God for refuge. The fortuitous discovery of Leo Tolstoy’s book, The Gospel in (...)
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  • Should Business Organizations be Blind to Anomalies? On the Role of the Attributor in the Blurred Confines of Modern Error Theory.José María Ariso - 2018 - Philosophy of Management 17 (2):219-228.
    In this paper, I describe the main lines of modern error theory, a systemic theory which regards errors not as the results of someone’s negligence, but as parts of a complex system. Bearing in mind that errors must be considered as such by an observer or attributor, I expose Wittgenstein’s conception of the attributor responsible for discerning if a strange event constitutes an error or an anomaly. Subsequently, I illustrate this conception of the attributor by describing some traits of the (...)
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  • Contra la pretensión de hacer ciencia de la Ética.Luis Alejandro Castro Mcausland - 2021 - Humanitas Hodie 3 (2):H32a1.
    En el presente artículo, en primera instancia, se presenta qué se entiende por hacer ciencia de la ética. Una vez aclarado este concepto, se plantea la pregunta central del texto: ¿Es posible hacer ciencia de la ética? Posteriormente, se expone un recorrido por la literatura académica reciente sobre Wittgenstein y la relación de la filosofía de este con la ética, con la intención de contrastar la reflexión que desarrollo. A través de esto, se expresa la imposibilidad de hacer ciencia de (...)
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  • Enduring Questions in Philosophy of Religion: A Response to Neville and Godlove.Nancy Frankenberry - 2016 - American Journal of Theology and Philosophy 37 (1):36-52.
    One could not ask for two more rigorous readers than Robert Neville and Terry Godlove, both brilliant scholars in their own right. I am very honored by the attention they have given to my work, and challenged by their various proposals to relieve me of my errors. My reply to their searching questions will consider seven topics, which I will take up in the form of further questions. Each topic has proven to be fairly enduring in the modern philosophy of (...)
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