Results for 'Ludwig Wittgenstein'

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  1.  53
    Ludwig Wittgenstein: las fronteras del significado.Julio Horta - 2013 - Revista de Filosofia (Universidad Iberoamericana) 2 (134):203-214.
    Abstract This essay seeks to realize the following question: what is the correspondence between the sign and the thing that names? In reality, what is significant is closely linked with the being, however in this case the sense will be a particular manifestation of an own subjectivity; therefore the determinant relation is limited to the capacity of representation, where the meaning is connected with the socio-cultural sense. In this regard, this work seek realize this problem from the analytical approach of (...)
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  2. Ludwig Wittgenstein and William James.Jaime Nubiola - 2000 - Streams of William James 2 (3):2-4.
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece (...)
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  3.  85
    Review of Ludwig Wittgenstein by Edward Kanterian (2007).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Overall, it is first rate with accurate, sensitive and penetrating accounts of his life and thought in roughly chronological order, but, inevitably (ie, like everyone else) it fails, in my view, to place his work in proper context and gets some critical points wrong. It is not made clear that philosophy is armchair psychology and that W was a pioneer in what later became cognitive or evolutionary psychology. One would not surmise from this book that he laid out the foundations (...)
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  4. Ludwig Wittgenstein’s Contribution to the Philosophical Discourse on Language.P. Okechukwu - manuscript
    Ludwig's contribution to the discipline of philosophy of language cannot be overemphasized. This article addresses his contribution to resolving problems in philosophy by the use of language, in two of his most famous works: Tractatus and Philosophical Investigations.
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  5. Ludwig Wittgenstein's Lecture on Ethics. Introduction, Interpretation and Complete Text.Edoardo Zamuner, David K. Levy & Valentina di Lascio - 2007 - Quodlibet.
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  6. Estetyka a Granice Języka. Ludwig Wittgenstein I Arthur C. Danto.Karolina Glazor-Pomykała - 2016 - Argument: Biannual Philosophical Journal 6 (2):455-476.
    The article is an attempt to pinpoint the areas of Ludwig Wittgenstein aesthetic thought, in which he is crossing the borders principally imposed upon the method and the language of his philosophy. I am directing my attention to metaphysical and mystical motifs of his reflection devoted to aesthetics, the essence of art and the essence of reality. I wish to discuss this issue based on the texts of Arthur C. Danto containing analysis of chosen notions of Wittgenstein’s (...)
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  7. Scholarship on the Relations Between Ludwig Wittgenstein and Charles S. Peirce.Jaime Nubiola - 1996 - In María Cerezo & Ignacio Angelelli (eds.), Studies on the History of Logic. Proceedings of the III Symposium on History of Logic.
    Thirty years ago Richard Rorty detected the similarities between Wittgenstein's Philosophical Investigations (1953) and the philosophical framework of Charles S. Peirce (1839-1914), the founder of pragmatism. Rorty tried to show that Peirce envisaged and repudiated in advance logical positivism and developed insights and a philosophical mood very close to the analytical philosophers influenced by the later Wittgenstein (Rorty 1961). In spite of that, the majority of scholars have considered both thinkers as totally alien. Some scholars have attributed the (...)
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  8.  98
    Review of Culture and Value by Ludwig Wittgenstein (1980).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    This is Wittgenstein´s least interesting book, being only random notes dealing with art, music, religion and other areas of culture, taken from his notebooks over the course of his life. But W is never dull and it's a measure of the awe in which he is held that this book was even published. I can´t imagine publishing such a book by anyone else,-certainly no philosopher. Those interested in W should go to nearly any of the other 20,000 odd pages (...)
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  9.  49
    Review of Ludwig Wittgenstein by Edward Kanterian (2007)(Review Revised 2019).Michael Starks - 2019 - In The Logical Structure of Human Behavior. Las Vegas, NV USA: Reality Press. pp. 302-308.
    Overall, it is first rate with accurate, sensitive and penetrating accounts of his life and thought in roughly chronological order, but, inevitably (i.e., like everyone else) it fails, in my view, to place his work in proper context and gets some critical points wrong. It is not made clear that philosophy is armchair psychology and that W was a pioneer in what later became cognitive or evolutionary psychology. One would not surmise from this book that he laid out the foundations (...)
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  10. The Philosopher as Artist: Ludwig Wittgenstein Seen Through Edoardo Paolozzi.Wolfgang Huemer - forthcoming - In The philosopher and the Artist: Wittgenstein and Paolozzi. Palgrave Macmillan.
    In this article I argue that the strong fascination that Wittgenstein has had for artists cannot be explained primarily by the content of his work, and in particular not by his sporadic observation on aesthetics, but rather by stylistic features of his work formal aspects of his writing. Edoardo Paolozzi’s testimony shows that artists often had a feeling of acquaintance or familiarity with the philosopher, which I think is due to stylistic features of his work, such as the colloquial (...)
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  11. Review: Miles Hollingworth, Ludwig Wittgenstein, Oxford, England: Oxford University Press , October 2018. 304 Pages. $34.95. Hardcover. ISBN 9780190873998.Thomas D. Carroll - 2019 - Reading Religion.
    This is a review of Miles Hollingworth's recent intellectual biography of Wittgenstein.
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  12. Thomas Greenfield and the Quest for Meaning in Organizations: A Postponed Dialogue with Ludwig Wittgenstein.Augusto Riveros - 2009 - Educational Administration and Foundations 20 (2):51-68.
    In this article, I highlight the role of the notion of meaning for educational administration. I draw attention to Thomas Greenfield's theses regarding the role of meanings in organization. I explore the relations between Greenfield's thesis about meaning in organization and Ludwig Wittgenstein's thoughts about language and meaning. I shed some light on the encounters and distances between these two thinkers. My account is both exploratory and critical. On the one hand, I point to the relationships between meaning, (...)
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  13.  50
    A Review of ‘The Blue and Brown Books’ by Ludwig Wittgenstein 208p (1958) (1933-1935)(Review Revised 2019).Michael Starks - 2019 - In The Logical Structure of Human Behavior. Las Vegas: Reality Press. pp. 275-294.
    This work can be regarded as an outline of behavior (human nature) from our greatest descriptive psychologist. In considering these matters we must keep in mind that philosophy is the descriptive psychology of higher order thought (DPHOT), which is another of the obvious facts that are totally overlooked –i.e., I have never seen it clearly stated anywhere. Sadly, Wittgenstein's brilliant exposition of behavior is still understood well by only a handful. -/- Much of the work is aimed at undermining (...)
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  14.  85
    La Fundación Piedra de Psicología y Filosofía- -Una revisión crítica de 'Sobre la Certeza' (On Certainty) de Ludwig Wittgenstein (1951) (ed 1969) (revision revisado 2019).Michael Richard Starks - 2020 - In Comprender las Conexiones entre Ciencia, Filosofía, Psicología, Religión, Política, Economía, Historia y Literatura - Artículos y reseñas 2006-2019. Las Vegas, NV USA: Reality Press. pp. 8-40.
    Una revisión crítica de 'On Certainty' de Wittgenstein, que escribió en 1950-51 y fue publicada por primera vez en 1969. La mayor parte de la revisión se dedica a presentar un marco moderno para la filosofía (la psicología descriptiva del pensamiento de orden superior) y posicionar el trabajo de Wittgenstein y John Searle en este marco y en relación con el trabajo de los demás. Se sugiere que este libro puede ser considerado como la piedra angular de la (...)
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  15.  74
    Review of Culture and Value by Ludwig Wittgenstein (1980) (Review Revised 2019).Michael Starks - 2019 - In The Logical Structure of Human Behavior. Las Vegas, NV USA: Reality Press. pp. 325-327.
    This is Wittgenstein´s least interesting book, being only random notes dealing with art, music, religion and other areas of culture, taken from his notebooks over the course of his life. But W is never dull and it's a measure of the awe in which he is held that this book was even published. I can´t imagine publishing such a book by anyone else; certainly no philosopher. Those interested in W should go to nearly any of the other 20,000 odd (...)
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  16. Review of The Blue and Brown Books by Ludwig Wittgenstein 2nd Ed.(1960).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    “Philosophers constantly see the method of science before their eyes and are irresistibly tempted to ask and answer questions in the way science does. This tendency is the real source of metaphysics and leads the philosopher into complete darkness.”(BBB p18). -/- “Many words then in this sense then don’t have a strict meaning. But this is not a defect. To think it is would be like saying that the light of my reading lamp is no real light at all because (...)
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  17. Review of 'Tractatus Logico Philosophicus' by Ludwig Wittgenstein (1922).Starks Michael - 2016 - In Michael Starks (ed.), Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018. Michael Starks. pp. 246-258.
    TLP is a remarkable document which continues to seduce some the best minds in philosophy, with new books and articles dealing partly or entirely with it appearing frequently over a century after it was first conceived. The first thing to note is that W later rejected it entirely for reasons he spent the rest of his life explaining. He was doing philosophy (descriptive psychology) as though the mind was a logical mathematical machine that processed facts, and behavior was the result. (...)
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  18.  52
    Review of 'Tractatus Logico Philosophicus' by Ludwig Wittgenstein (1922)(Review Revised 2019).Michael Starks - 2019 - In The Logical Structure of Human Behavior. Las Vegas, NV USA: Reality Press. pp. 348-363.
    TLP is a remarkable document which continues to seduce some the best minds in philosophy, with new books and articles dealing partly or entirely with it appearing frequently over a century after it was first conceived. The first thing to note is that W later rejected it entirely for reasons he spent the rest of his life explaining. He was doing philosophy (descriptive psychology) as though the mind was a logical mathematical machine that processed facts, and behavior was the result. (...)
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  19.  77
    The Foundation Stone of Psychology and Philosophy--A Critical Review of 'On Certainty' by Ludwig Wittgenstein (1969) (1951). (Review Revised 2019).Michael Starks - 2019 - In The Logical Structure of Human Behavior. Las Vegas, NV USA: Reality Press. pp. 110-141.
    A critical review of Wittgenstein's 'On Certainty' which he wrote in 1950-51 and was first published in 1969. Most of the review is spent presenting a modern framework for philosophy (the descriptive psychology of higher order thought) and positioning the work of Wittgenstein and John Searle in this framework and relative to the work of others. It is suggested that this book can be regarded as the foundation stone of psychology and philosophy as it was the first to (...)
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  20.  97
    The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in the Writings of Ludwig Wittgenstein and John Searle (Revised 2019).Michael Starks - 2019 - In The Logical Structure of Human Behavior. Las Vegas, NV USA: Reality Press. pp. 8-109.
    I provide a critical survey of some of the major findings of Wittgenstein and Searle on the logical structure of intentionality(mind, language, behavior), taking as my starting point Wittgenstein’s fundamental discovery –that all truly ‘philosophical’ problems are the same—confusions about how to use language in a particular context, and so all solutions are the same—looking at how language can be used in the context at issue so that its truth conditions (Conditions of Satisfaction or COS) are clear. The (...)
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  21. The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle--Articles and Reviews 2006-2016.Michael Starks - 2016 - Michael Starks.
    This collection of articles was written over the last 10 years and the most important and longest within the last year. Also I have edited them to bring them up to date (2016). The copyright page has the date of this first edition and new editions will be noted there as I edit old articles or add new ones. All the articles are about human behavior (as are all articles by anyone about anything), and so about the limitations of having (...)
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  22.  90
    La estructura lógica de la filosofía, la psicología, la mente y el lenguaje revelada en los escritos de Ludwig Wittgenstein y John Searle (revisado en 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4TH Edición. Las Vegas, NV USA: Reality Press. pp. 2-102.
    Proporciono un estudio crítico de algunos de los principales hallazgos de Wittgenstein y Searle sobre la estructura lógica de la intencionalidad (mente, lenguaje, comportamiento), tomando como punto de partida el descubrimiento fundamental de Wittgenstein, que todos los problemas verdaderamente ' filosóficos ' son los mismos — confusiones sobre cómo usar el lenguaje en un contexto particular, y por lo que todas las soluciones son las mismas — observando cómo se puede utilizar el lenguaje en el contexto en cuestión (...)
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  23. The Foundation Stone of Psychology and Philosophy--A Critical Review of 'On Certainty' by Ludwig Wittgenstein.Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization -- Articles and Reviews 2006-2017 3rd Ed 686p(2017).
    A critical review of Wittgenstein's 'On Certainty' which he wrote in 1950-51 and was first published in 1969. Most of the review is spent presenting a modern framework for philosophy(the descriptive psychology of higher order thought) and positioning the work of Wittgenstein and John Searle in this framework and relative to the work of others. It is suggested that this book can be regarded as the foundation stone of psychology and philosophy as it was the first to describe (...)
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  24.  28
    Non parlare e non tacere. Thomas Bernhard su Ludwig Wittgenstein.Wolfgang Huemer - 2020 - In Filosofia e letteratura in età moderna e contemporanea. Firenze, Italia: pp. 371-384.
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  25. Le conventionnalisme d’Henri Poincare et la methode grammaticale de Ludwig Wittgenstein.Francois-Igor Pris - 2020 - AL MUKHATABAT Journal For Logic, Epistemology, Arts and Technology 34:93-102.
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  26. The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in the Writings of Ludwig Wittgenstein and John Searle.Michael R. Starks - manuscript
    I provide a critical survey of some of the major findings of Wittgenstein and Searle on the logical structure of intentionality (mind, language, behavior), taking as my starting point Wittgenstein’s fundamental discovery –that all truly ‘philosophical’ problems are the same—confusions about how to use language in a particular context, and so all solutions are the same—looking at how language can be used in the context at issue so that its truth conditions (Conditions of Satisfaction or COS) are clear. (...)
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  27.  38
    Wittgenstein and the Phenomenological Movement: Reply to Monk.Andreas Vrahimis - 2014 - International Journal of Philosophical Studies 22 (3):341-348.
    Monk’s ‘The Temptations of Phenomenology’ examines what the term ‘Phänomenologie’ meant for Wittgenstein. Contesting various other scholars, Monk claims that Wittgenstein’s relation to ‘Phänomenologie’ began and ended during 1929. Monk only partially touches on the question of Wittgenstein’s relation to the phenomenological movement during this time. Though Monk does not mention this, 1929 was also the year in which Ryle and Carnap turned their critical attention toward Heidegger. Wittgenstein also expressed his sympathy for Heidegger in 1929. (...)
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  28.  29
    Ludwig’s Punch and Bertie’s Comeback. Reconciling Russell and Wittgenstein on the Content of Desires.Peter Baumann - 2020 - Russell: The Journal of Bertrand Russell Studies 40 (2):132-149.
    Desires are contentful mental states. But what determines the content of a desire? Two different classic answers were proposed by Russell and by Wittgenstein, starting in the 1910s. Russell proposed a behaviorist account according to which the content of the desire is fixed by the type of state that puts an end to the relevant kind of behavior which was triggered by some initial discomfort. The desire’s content consists in its “satisfaction conditions”. Wittgenstein criticized such an account for (...)
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  29. Seeing Wittgenstein Anew.William Day & Victor J. Krebs (eds.) - 2010 - Cambridge, UK: Cambridge University Press.
    Seeing Wittgenstein Anew is the first collection to examine Ludwig Wittgenstein’s remarks on the concept of aspect-seeing. These essays show that aspect-seeing was not simply one more topic of investigation in Wittgenstein’s later writings, but, rather, that it was a pervasive and guiding concept in his efforts to turn philosophy’s attention to the actual conditions of our common life in language. Arranged in sections that highlight the pertinence of the aspect-seeing remarks to aesthetic and moral perception, (...)
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  30. Wittgenstein's Anti-Scientistic Worldview.Jonathan Beale - 2017 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. London: Routledge. pp. 59-80.
    This chapter outlines ways in which Wittgenstein’s opposition to scientism is manifest in his later conception of philosophy and the negative attitude he held toward his times. The chapter tries to make clear how these two areas of Wittgenstein’s thought are connected and reflect an anti-scientistic worldview he held, one intimated in Philosophical Investigations §122. -/- It is argued that the later Wittgenstein’s metaphilosophy is marked out against two scientistic claims in particular. First, the view that the (...)
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  31.  71
    Davidson’s Wittgenstein.Ali Hossein Khani - 2020 - Journal for the History of Analytical Philosophy 8 (5):1-26.
    Although the later Wittgenstein appears as one of the most influential figures in Davidson’s later works on meaning, it is not, for the most part, clear how Davidson interprets and employs Wittgenstein’s ideas. In this paper, I will argue that Davidson’s later works on meaning can be seen as mainly a manifestation of his attempt to accommodate the later Wittgenstein’s basic ideas about meaning and understanding, especially the requirement of drawing the seems right/is right distinction and the (...)
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  32. Naturalism Reconsidered: Wittgenstein and Merleau-Ponty.Robert Greenleaf Brice & Patrick L. Bourgeois - 2012 - Philosophy Today 56 (1):78-83.
    While naturalism is used in positive senses by the tradition of analytical philosophy, with Ludwig Wittgenstein its best example, and by the tradition of phenomenology, with Maurice Merleau-Ponty its best exemplar, it also has an extremely negative sense on both of these fronts. Hence, both Merleau-Ponty and Wittgenstein in their basic thrusts adamantly reject reductionistic naturalism. Although Merleau-Ponty’s phenomenology rejects the naturalism Husserl rejects, he early on found a place for the “truth of naturalism.” In a parallel (...)
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  33. Hamann, Nietzsche, and Wittgenstein on the Language of Philosophers.Jonathan Gray - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
    In this chapter I shall examine some of Johann Georg Hamann’s claims about how philosophers misuse, misunderstand, and are misled by language. I will then examine how he anticipates things that Friedrich Nietzsche and Ludwig Wittgenstein say on this topic.
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  34.  64
    Wittgenstein, Seeing-As, and Novelty.William Child - 2018 - In Michael Beaney, Dominic Shaw & Brendan Harrington (eds.), Aspect Perception After Wittgenstein: Seeing-As and Novelty. Abingdon: Routledge. pp. 29-48.
    It is natural to say that when we acquire a new concept or concepts, or grasp a new theory, or master a new practice, we come to see things in a new way: we perceive phenomena that we were not previously aware of; we come to see patterns or connections that we did not previously see. That natural idea has been applied in many areas, including the philosophy of science, the philosophy of religion, and the philosophy of language. And, in (...)
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  35. Wittgenstein: An Expressivist Approach About Emotions.Juliano Santos do Carmo - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (3):550-566.
    This paper aims to show that Wittgenstein’s approach to the concepts of sensation and emotion can shed light on many philosophical dilemmas that remain present in the contemporary debate. My analysis will start by characterizing Jesse Prinz’s approach to emotions (heavily influenced by the physiological theory of William James) and, then, it will proceed to show that Prinz is subject to the same criticisms that Wittgenstein expressed about William James’s theory. Finally, I will argue that Wittgenstein, in (...)
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  36. Was Wittgenstein a Conservative Philosopher?Robert Vinten - 2015 - Revista Estudos Hum(E)Anos (2014/01):47-59.
    J. C. Nyiri has argued in a series of papers that Ludwig Wittgenstein is a conservative philosopher. In ‘Wittgenstein 1929-31: The Turning Back’ Nyiri cites Wittgenstein’s admiration for Grillparzer as well as overtly philosophical passages from On Certainty in support of that thesis. I argue, in opposition to Nyiri, that we should separate Wittgenstein’s political remarks from his philosophical remarks and that nothing Wittgenstein says in his philosophical work obviously implies a conservative viewpoint, or (...)
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  37.  40
    Wittgenstein.Hans Sluga - 2011 - Wiley-Blackwell.
    _Wittgenstein_ presents a concise, comprehensive, and systematic treatment of Ludwig Wittgenstein's thought from his early work, _Tractatus Logico-Philosophicus,_ to the posthumous publication of _On Certainty_, notes written just prior to his death. A substantial scholarly addition to our understanding of one of the most original and influential thinkers of the twentieth century, by renowned Wittgenstein scholar, Hans Sluga Proposes an original new interpretation of Wittgenstein's work Written to also be accessible to readers unfamiliar with Wittgenstein's (...)
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  38. Reawakening to Wonder: Wittgenstein, Feyerabend, and Scientism.Ian James Kidd - 2018 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. London: Routledge. pp. 101-115.
    My aim in this chapter is to reconstruct Feyerabend’s anti-scientism by comparing it with the similar critiques of one of his main philosophical influences – Ludwig Wittgenstein. I argue that they share a common conception of scientism that gathers around a concern that it erodes a sense of wonder or mystery required for a full appreciation of human existence – a sense that Feyerabend, like Wittgenstein, characterised in terms of the ‘mystical’.
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  39.  58
    Wittgenstein and Contemporary Belief-Credence Dualism.Guy Axtell - forthcoming - In Wittgenstein and the Epistemology of Religion. Oxford, UK: Oxford University Press.
    This paper examines religious epistemics in relationship to recent defenses of belief-credence dualism among analytic Christian philosophers, connecting what is most plausible and appealing in this proposal to Wittgenstein’s thought on the nature of religious praxis and affectively-engaged language-use. How close or far is Wittgenstein’s thought about faith to the analytic Christian philosophers’ thesis that “beliefs and credences are two epistemic tools used for different purposes”? While I find B-C dualism appealing for multiple reasons, the paper goes on (...)
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  40.  79
    “A Small, Shabby Crystal, yet a Crystal”: A Life of Music in Wittgenstein’s Denkbewegungen.Eran Guter - 2019 - In B. Sieradzka-Baziur, I. Somavilla & C. Hamphries (eds.), Wittgenstein's Denkbewegungen. Diaries 1930-1932/1936-1937: Interdisciplinary Perspectives. Innsbruck, Austria: StudienVerlag. pp. 83-112.
    Ludwig Wittgenstein's life and writings attest the extraordinary importance that the art of music had for him. It would be fair to say even that among the great philosophers of the twentieth century he was one of the most musically sensitive. Wittgenstein’s Denkbewegungen contains some of his most unique remarks on music, which bear witness not only to the level of his engagement in thinking about music, but also to the intimate connection in his mind between musical (...)
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  41. Frege's Influence on Wittgenstein: Reversing Metaphysics Via the Context Principle.Erich Reck - manuscript
    Gottlob Frege and Ludwig Wittgenstein (the later Wittgenstein) are often seen as polar opposites with respect to their fundamental philosophical outlooks: Frege as a paradigmatic "realist", Wittgenstein as a paradigmatic "anti-realist". This opposition is supposed to find its clearest expression with respect to mathematics: Frege is seen as the "arch-platonist", Wittgenstein as some sort of "radical anti-platonist". Furthermore, seeing them as such fits nicely with a widely shared view about their relation: the later Wittgenstein (...)
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  42. Wittgenstein: Uma Solução Fundacionista ao Problema do Regresso Epistêmico.Juliano Santos do Carmo & Eduardo Ferreira das Neves Filho - 2015 - Revista Dissertatio de Filosofia:109-127.
    As notas que compõem a obra Da Certeza (Über Gewissheit) expressam nitidamente a preocupação de Ludwig Wittgenstein com os problemas clássicos da epistemologia, em especial o uso dos termos epistêmicos tradicionais e os erros costumeiros dos filósofos que negligenciam suas profundas estruturas gramaticais. Em diversas passagens é fácil observar a tentativa de esclarecer os erros de realistas, idealistas e céticos no que diz respeito às nossas alegações ordinárias de conhecimento em contextos céticos moderados. A questão do ceticismo sobre (...)
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  43. Wittgenstein, Kripke, and the Rule Following Paradox.Adam M. Croom - 2010 - Dialogue 52 (3):103-109.
    In?201 of Philosophical Investigations, Ludwig Wittgenstein puts forward his famous? rule - following paradox.? The paradox is how can one follow in accord with a rule? the applications of which are potentially infinite? when the instances from which one learns the rule and the instances in which one displays that one has learned the rule are only finite? How can one be certain of rule - following at all? In Wittgenstein: On Rules and Private Language, Saul Kripke (...)
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  44. A Wittgenstein for Postliberal Theologians.Jason Springs - 2016 - Modern Theology 32 (4):622-658.
    Remarkably, the theological discourse surrounding Hans Frei and postliberal theology has continued for nearly thirty years since Frei's death. This is due not only to the complex and provocative character of Frei's work, nor only to his influence upon an array of thinkers who went on to shape the theological field in their own right. It is just as indebted to the critical responses that his thinking continues to inspire. One recurrent point of criticism takes aim at Frei's use of (...)
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  45.  65
    Seeing Aspects in Wittgenstein.William Day & Victor J. Krebs - 2010 - In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press.
    This is the introduction to Seeing Wittgenstein Anew, eds. William Day & Victor J. Krebs (Cambridge UP, 2010), a collection of essays on Ludwig Wittgenstein's remarks on aspect-seeing. Section 1: Why Seeing Aspects Now?; Section 2: The Importance of Seeing Aspects; Section 3: The Essays. (The front matter to Seeing Wittgenstein Anew appears above under "Books.").
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  46. What Cultural Theorists of Religion Have to Learn From Wittgenstein, or, How to Read Geertz as a Practice Theorist.Jason A. Springs - 2008 - Journal of the American Academy of Religion 76 (4).
    Amid the debates over the meaning and usefulness of the word “culture” during the 1980s and 90s, practice theory emerged as a framework for analysis and criticism in cultural anthropology. While theorists have gradually begun to explore practice-oriented frameworks as promising vistas in cultural anthropology and the study of religion, these remain relatively recent developments that stand to be historically explicated and conceptually refined. This article assesses several ways that practice theory has been articulated by some of its chief expositors (...)
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  47. The Essence of Language: Wittgenstein's Builders and Bühler's Bricks.Kevin Mulligan - 1997 - Revue de Métaphysique et de Morale 2:193-215.
    What is essential to language? Two thinkers active in Vienna in the 1930's, Karl Bühler and Ludwig Wittgenstein, gave apparently incompatible answers to this question. I compare what Wittgenstein says about language and reference at the beginning of his Philosophical Investigations with some aspects of the descriptive analysis of language worked out by Bühler between 1907 and 1934, a systematic development of the philosophies of mind and language of such heirs of Brentano as Martinak, Marty, Meinong, Landgrebe (...)
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  48. The Joint Philosophical Program of Russell and Wittgenstein and Its Demise.Nikolay Milkov - 2013 - Nordic Wittgenstein Review 2 (1):81-105.
    Between April and November 1912, Bertrand Russell and Ludwig Wittgenstein were engaged in a joint philosophical program. Wittgenstein‘s meeting with Gottlob Frege in December 1912 led, however, to its dissolution – the joint program was abandoned. Section 2 of this paper outlines the key points of that program, identifying what Russell and Wittgenstein each contributed to it. The third section determines precisely those features of their collaborative work that Frege criticized. Finally, building upon the evidence developed (...)
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  49.  22
    "Wittgensteins Metaphilosophie" (Wittgenstein's Metaphilosophy) von Paul Horwich 248p (2013) (Überprüfung überarbeitet 2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Las Vegas, NV, USA: Reality Press. pp. 53-76.
    Horwich gibt eine feine Analyse von Wittgenstein (W) und ist ein führender W-Stipendiat, aber meinerMeinung nach sind sie alle hinter einer vollen Wertschätzung zurück, wie ich in dieser Rezension und vielen anderen ausführlich erkläre. Wenn man W (und vorzugsweise auch Searle) nicht versteht, dann sehe ich nicht, wie man mehr als ein oberflächliches Verständnis von Philosophie und höherem Denken und damit von allem komplexen Verhalten (Psychologie, Soziologie, Anthropologie, Geschichte, Literatur, Gesellschaft) haben könnte. Kurz gesagt, W hat gezeigt, dass, wenn (...)
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  50. Russell, Wittgenstein, and the Project for "Analytic Philosophy".Nikolay Milkov - 2007 - Contributions of the Austrian Ludwig Wittgenstein Society 15:153-155.
    The paper investigates the history of the introduction of what was later called “analytic philosophy” in October 1911–May 1912. Despite the fact that Russell and Wittgenstein were in full agreement in their antipathy towards the old-style philosophy, for example, that of Bergson, each had his own conception of the New Philosophy. For Russell, it meant “examined philosophy”, or philosophy advanced through “scientific restraint and balance” of our theoretical conjectures, and resulted in a series of logically correctly constructed theories. For (...)
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