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  1. Chinese ethics.David Wong - 2012 - In Peter Adamson (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.
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  • Well-Functioning Daos and Moral Relativism.Hagop Sarkissian - 2022 - Philosophy East and West 72 (1):230-247.
    What are the nature and status of moral norms? And what makes individuals abide by them? These are central questions in metaethics. The first concerns the nature of the moral domain—for example, whether it exists independently of what individuals or groups think of it. The second concerns the bindingness or practical clout of moral norms—how individuals feel impelled to abide by them. In this article, I bring two distinct approaches to these questions into dialogue with one another.
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  • Meta-Theories, Interpretability, and Human Nature: A Reply to J. David Velleman.Hagop Sarkissian - 2022 - Philosophy East and West 72 (1):252-257.
    My thanks to David Velleman for a clear and constructive response to my comment. He raises two issues that might benefit from some further brief remarks. The first concerns the error-theory I put forth to explain why the early Confucians were not relativists. The second concerns the extent to which the Confucian notion of harmony is at odds with Velleman's notion of interpretability or coherence. I consider each in turn, below.
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  • When and why to empathize with political opponents.Hannah Read - 2022 - Philosophical Studies 180 (3):773-793.
    Affective polarization is characterized by deep antagonism between political opponents and is an issue of growing concern. Some philosophers have recently suggested empathy as a possible remedy. In particular, it has been suggested that empathy might mitigate the harm resulting from affective polarization by helping us find common ground across our differences. While these discussions provide a helpful starting point, important questions regarding the conditions under which empathizing and finding common ground are morally appropriate and likely to be useful, given (...)
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