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  1. From Darwin to Watson and Back Again: The Principle of Animal-Environment Mutuality.Alan Costall - 2004 - Behavior and Philosophy 32 (1):179-195.
    Modern cognitive psychology presents itself as the revolutionary alternative to behaviorism, yet there are blatant continuities between modern cognitivism and the mechanistic kind of behaviorism that cognitivists have in mind, such as their commitment to methodological behaviorism, the stimulus–response schema, and the hypothetico-deductive method. Both mechanistic behaviorism and cognitive behaviorism remain trapped within the dualisms created by the traditional ontology of physical science—dualisms that, one way or another, exclude us from the "physical world." Darwinian theory, however, put us back into (...)
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  • Introduction – Beckett, Medicine and the Brain.Elizabeth Barry, Ulrika Maude & Laura Salisbury - 2016 - Journal of Medical Humanities 37 (2):127-135.
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  • On the Conceptual and Linguistic Activity of Psychologists: The Study of Behavior from the 1890s to the 1990s and beyond. [REVIEW]David E. Leary - 2004 - Behavior and Philosophy 32 (1):13 - 35.
    In the early twentieth century psychology became the study of "behavior." This article reviews developments within animal psychology, functional psychology, and American society and culture that help explain how a term rarely used in the first years of the century became not only an accepted scientific concept but even, for many, an all-encompassing label for the entire subject matter of the discipline. The subsequent conceptual and linguistic activity of John B. Watson, Edward C. Tolman, Clark L. Hull, and B.F. Skinner, (...)
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  • Psychology: A world with man left out.Duane Schultz - 1971 - Journal for the Theory of Social Behaviour 1 (2):99–108.
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  • Scholarship and the History of the Behavioural Sciences.Robert M. Young - 1966 - History of Science 5 (1):1-51.
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  • “Uproar, bulk, rage, suffocation, effort unceasing, frenzied and vain”: Beckett’s Transports of Rage.Russell Smith - 2016 - Journal of Medical Humanities 37 (2):137-147.
    In a 1961 interview, Beckett warded off philosophical interpretations of his work: ‘I’m no intellectual. All I am is feeling’. Despite the emotional intensity of Beckett’s post-war writing, Beckett criticism has tended to ignore this claim, preferring the kinds of philosophical readings that Beckett here rejects. In particular, Beckett criticism underestimates the element of rage in his work. This paper argues that Beckett’s post-war breakthrough is enabled by a radical reconsideration of the nature of feeling and of rage in particular. (...)
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  • “[G]azing into the synaptic chasm”: the Brain in Beckett’s Writing.Rina Kim - 2016 - Journal of Medical Humanities 37 (2):149-160.
    This paper argues that Samuel Beckett’s interest in functions of the brain is not only evidenced in his notebooks, taken from a number of psychology and psycho-physiognomy texts in the early 1930s, but is also explored and expanded in his fiction and drama. This paper investigates Beckett’s fascination with the limits of “cerebral consciousness” and the brain’s failure to consciously perceive certain bodily modifications especially when processing emotion. Like Antonio Damasio’s definition of emotion as essentially the bodily modifications that include (...)
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  • The persuasive rhetoric of a manifesto : Ribot's promise of an “independent” psychological science.Annette Mülberger - 2017 - Centaurus 59 (3):204-222.
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